Tag Archives: Salvation

On the Lord’s Prayer: “But Deliver Us From Evil.”


This short phrase in the Lord’s Prayer serves several purposes. It recognizes that there is evil pursuing us. It acknowledges that we cannot deliver ourselves from that evil. It affirms that God can deliver us from it. It implies that we want to be delivered from evil. It combines all of those truths into one short request. That request is one which Our Lord’s entire life on earth answers immutably with “Yes! I can and I will!”


Read more about this phrase:


“I have always been bothered by the ‘but’ in the Lord’s Prayer. I have wanted to say, ‘and deliver us from the evil one.’ However, the ‘but’ is firmly fixed in the original. We are told to pray this way, to ask the Father not to lead us into temptation–with one exception. Temptation might be necessary to deliver us from the evil one.” ~ read the rest of the article here: http://holynativity.blogspot.com/2013/07/lead-us-not-into-temptation-but.html

We ask deliverance from the Evil One or from all evil — in both cases, recognizing that Satan and his demons do attack us, and that persons who have willingly given themselves over to evil will cooperate with them and will hope for our destruction.  We ask for God’s protection, recognizing both His strength and our own weakness.” ~ https://blogs.ancientfaith.com/raisingsaints/teaching-lords-prayer/


“We pray also that God would deliver us from the evil one, and here we are given not an explanation but one more revelation, this time about the personal nature of evil, about the person as the bearer and source of evil. …There exists no concrete reality that we could call hatred, but it appears in all its awesome power when there is one who hates; there’s no suffering as such, but there is the sufferer; everything in this world, everything in this life is personal.” ~ Alexander Schmemann, “Our Father,” p. 81


“The source of evil is in the evil person, and this means in the person in whom paradoxically and horribly evil has replaced good, and who lives by evil. It is perhaps here, in these words about the evil one, that we are given the one possible explanation of evil, for here we discover that it is not some kind of impersonal force spread throughout the world, but rather as the tragedy of a personal choice, personal responsibility, personal decision. And therefore only in the person, and not in abstract theories and arrangements, is evil defeated and goodness triumphs; which is why we pray first of all for ourselves, for each time that we overcome temptation, it is because we choose faith, hope, and love and to not the gloom of evil.”~ Alexander Schmemann, “Our Father,” p. 82


Idea: This activity mimics a lighthouse’s importance to a ship in safely maneuvering trouble spots. It would be fun to do with your Sunday Church School students, and is a great beginning place for a discussion on how God, our Light, delivers us from evil. http://www.christianitycove.com/bible-lesson-god-is-like-a-lighthouse/7259/

The Creed: And Was Incarnate of the Holy Spirit and the Virgin Mary and Became Man

From early times in the Church, there have always been people who questioned Our Lord’s humanity. Which words of the Creed begin the passage that tells us that Jesus is truly Man? What does the word incarnation actually mean?

That Christ became human is essential to our salvation. The words of the Creed tell us that Christ was not only completely God, but also completely man because He took flesh from the Virgin Mary. That is what incarnation means: “to take on flesh.” In the Creed, the Church Fathers wrote, “…and was incarnate of the Holy Spirit and the Virgin Mary, and was made man…” to attest to the true humanity of Jesus. Jesus, however, was not a mere mortal; He was, and is, the man whom the Son of God has become.

As Jesus was both God and Man, He achieved reunion with God for us in His very Being. He continued the act of salvation by His life, death, and Resurrection. In the early centuries, whether Jesus truly suffered and died was a matter of dispute. Hence the need to state in the Creed that indeed, as truly Man, He suffered and died, as anyone would, on the cross.

While it may seem odd to place the Annunciation, the Nativity, and the Crucifixion so close together (as they are in the Creed), they teach a lesson beyond that of Jesus’ true humanity. Namely they all show the “pouring out” or kenosis of Our Lord. Jesus poured out His being first into flesh, when He became Man, and then on the cross. As He did, so we are to do – we are to “pour out,” or sacrifice, ourselves for others.

Try this: As a class, discuss Christ’s humanity vs. His divinity as shown in scriptures. Divide into teams and have each person try to win a point for their team by identifying a scripture as demonstrating His humanity or His divinity as suggested in this activity: http://dce.oca.org/assets/files/resources/Jesus-Humanity-Divinity-Preteens.pdf

Sunday Church School classes of teens can watch this explanation of the Incarnation and discuss it together: https://www.youtube.com/watch?v=9YIKXJxcDU0

Find age-leveled ideas for discussing the incarnation with your students here: http://www.thrivingfamily.com/Family/Faith/2009/god-with-us.aspx

Want to learn more about the incarnation? Download St. Athanasius’ book “On the Incarnation” and study it! http://www.ccel.org/ccel/athanasius/incarnation

The Creed: Who for Us Men and for Our Salvation Came Down from Heaven

This part of the Creed states that Jesus is our Savior. What are we saved from?

“Salvation” is an interesting word. We don’t often hear it outside of church, and may not often think about needing it. Yet we call Jesus “Savior” and say that He achieved salvation for us. From what did He save us? Jesus saved us from the effects of consequence of sin, eternal death. After we have accepted Holy Baptism, and thus committed our lives to Jesus Christ, we must walk on the path of salvation that He showed to us when He became man. Orthodox Christians know that we must work out our salvation daily, as St. Paul tells us in Philippians 2:12: “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

Jesus took on the consequences of our sins, which is death, thereby opening the path of salvation to us. However, we must walk in the path. When we sin, we have turned from the path. When we Repent, we return to the path that leads to eternal life.

Try this: Show this episode of “Be the Bee” to your Sunday Church School students to jumpstart a discussion on salvation: https://bethebee.goarch.org/home/-/asset_publisher/gAnk4cdUihei/content/-68-salvation-in-christ


The concept of being saved by “accepting Christ as your personal Savior” is broadened in Orthodoxy, as we continue “walking the path of salvation” after conversion. If your students have friends who are Protestant, or perhaps they have seen television evangelists who speak of a more “instant salvation,” it is especially important to discuss and better understand the Orthodox viewpoint of salvation.

Here’s one way to do so: watch this video that uses two chairs to explain both the Protestant view and Orthodox view of Salvation: https://www.youtube.com/watch?v=WosgwLekgn8. Discuss the differing views together.

The Cross of Christ

As we approach our Lord’s crucifixion, let us prepare our hearts and the hearts of our students for this great wonder: that the King of Heaven and Earth, the Lord of Creation, would bow Himself to not only take on flesh, but also to be crucified for us and for our salvation. This week’s resources will be related to the cross. Once a symbol of death, it has for us as Christians become at once a symbol of Christ’s humility and of His power over death.

Here are a few suggested resources related to the cross, to use with children:

A short animated retelling of the crucifixion can be found at https://www.youtube.com/watch?v=Y3UKd6LQKng

A longer version, also animated, is found at https://www.youtube.com/watch?v=Ndh7cfM7geQ

Find a variety of cross crafts for younger children here: http://www.catholicicing.com/cross-craft-for-preschoolers-a-bible-craft-for-the-letter-c/

Find a variety of cross crafts for older children here: http://www.daniellesplace.com/html/crosscrafts.html

Throughout Holy Week, look for additional resources that can be used to help children learn about the cross of Christ. Please comment, post, and share any resources that you have found helpful, as well! May these resources help us to focus on His great love for us; and also assist us in helping our precious students on the journey through our Lord’s death on the cross.