Tag Archives: Learning

On Virtuous Year-End Awards

For many of us in North America, the Sunday Church School year is coming to an end. The end of a year offers the opportunity to note growth and accomplishment in all of us, but especially in our students. This a good time to review their growth and celebrate with them the positive ways we have seen them change.

Perhaps your Sunday Church School offers awards at the end of the year, such as certificates celebrating perfect attendance, most improved, best at ____, etc. Those achievements are important, and should be noted. But there are even more important ways for a child to improve than curriculum and attendance. As Orthodox Christians, we should constantly be evaluating and celebrating our spiritual growth and that of our students. The end of a school year is a great time to do so! Let us take a little time to think about each of our students and note their growth in the virtues. Growth in virtue is one way to measure their growth in The Faith. Perhaps this year would be a good time to begin giving our students virtues awards as well!

Not sure where to start? Check out our recent blog posts on the virtues (see https://orthodoxchurchschoolteachers.wordpress.com/2017/03/03/on-pursuing-the-virtues-an-introduction/, the beginning of the series), which offered suggestions of ways to teach our students about each of the virtues. Each of these blog posts can offer us helpful information about the virtue on which it focuses, which we can then apply as we think about each child. How have they grown in humility, liberality, chastity, mildness, temperance, happiness, and diligence? Which of these virtues do they best exemplify in their life? In which virtue have they grown the most?

Once we have answered some of the above questions, it would behoove us to find a way to acknowledge our observation of our children’s growth. This could be as simple as setting aside time with each child to privately encourage them and congratulate them on their growth in this area. Or perhaps we could take part of our last class together and have a “virtues awards” ceremony, wherein we note and celebrate each child’s growth in virtue.

If we choose to do an official “ceremony,” we can begin the discussion by showing the students a picture of them from the beginning of the school year (if we have one!) and compare it to how they look now. We can talk a bit about how they’ve grown physically this year. We can ask them to share other things they’ve learned over the course of the year (for example, how to ride a bike or play lacrosse or cook dinner). We could discuss academic growth as well, including the awards they’ve gotten at school. At this point, we can segue into a discussion of the children’s growth in the virtues. We can take time with each virtue as it applies to each child or we can talk about each child in turn and celebrate all the virtues in which we have noted growth for that child. Perhaps we will want to present the children with a tangible award celebrating their growth in a particular virtue. We may even want to present them with a gift such as an award certificate, a playful token representing the virtue in which they’ve grown, or a donation to a charity of the students’ choice in honor of their spiritual growth. How we choose to acknowledge the growth will vary, according to what the class needs. The important thing is that we notice the growth and encourage our students to continue to grow in virtue! When others see the good that is happening in us and acknowledge it, it makes us want to press on – and become even more godly! Let us do this for our Sunday Church School students, and press on together with them!

 

Here are ideas of tangible awards for each of the virtues, in case you want something to give to your students and need ideas. (You can choose to do just a verbal award, give a token gift, or maybe a donation to the charity of your class’ choice. Whichever works best for you!)

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Ideas for an award for the virtue of Humility:

This printable certificate: Humility Certificate

or

This playful “award”: a slinky, some silly putty, or a container of slime. All three seek to return to the lowest point, just as we should continually try to be completely humble.

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Ideas for an award for the virtue of Liberality:

This printable certificate: Liberality Certificate

or

This playful “award”: a pack of stickers or a large container of bubble solution – something that can be freely and easily shared, to continue practicing the virtue of liberality!

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Ideas for an award for the virtue of Chastity:

This printable certificate: Chastity Certificate

or

This playful “award”: a playful bar of glycerin soap (perhaps with a toy embedded in it) or a kid-friendly liquid soap pump. Either offers a way to continue to keep (your hands, at least!) pure.

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Ideas for an award for the virtue of Mildness:

This printable certificate: Mildness Certificate

or

This playful “award”: a stress ball or a liquid motion bubbler. Both are calming and can offer a way to remain mild in the face of an opportunity to be angry or anxious.

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Ideas for an award for the virtue of Temperance:

This printable certificate: Temperance Certificate

or

This playful “award”: a box of cookies, fruit snacks, or other beloved treats that can offer the child the opportunity to continue to practice temperance.

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Ideas for an award for the virtue of Happiness:

This printable certificate: Happiness Certificate

or

This playful “award”: a smiley face pin – actually, anything with a smile emoji on it! Wearing a smile will make others smile as well, and will remind you to continue to choose to be happy.

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Ideas for an award for the virtue of Diligence:

This printable certificate: Diligence Certificate

or

This playful “award”: a hoola hoop, jump rope, or puzzle. Whichever your child would enjoy the most, while working at it and being reminded to keep trying and not to quit!

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Here is a link to all seven certificates, if you wish to print all of them: Virtues Certificates – Google Docs

 

On Living Icons

The Orthodox Christian Faith is enriched by icons. We surrounded ourselves with these prayerfully-written images of Christ, the Theotokos, and the saints. Our churches are full of icons, as are our homes. This is as it should be. In our modern self-focused culture, we need visual reminders of God’s work in and through the saints! These reminders in the form of icons challenge us to be strong and live a life accordingly faithful.

There are other icons that enrich our Faith as well. God has surrounded us with His hand-written images of Christ in the form of every person around us. Our churches are full of them, as are our homes. But He has not limited His handwritten icons to the Church. They are all around us. If you are like me, occasionally you may need a reminder that everyone – EVERYONE – is an icon of Christ, written by God Himself, in His image. May this short post remind us of that truth. So, that sweet lady at Church? Yes, she is an icon of Christ. The person who just cut me off when driving? An icon. The persistent child interrupting my phone conversation? An icon. That person who I struggle to love? An icon. The famous person everyone gossips about? An icon. Those people who live far away and very differently from me? They, too, are an icon. My spouse? Also an icon, written in the image of (and by the Hand of) God.


Whether or not we recognize His artistry, God has written (and is writing) each and every person. Therefore, we must remember that He is at work in and through them, then respond with the love and respect that we offer any other icon reflecting His image. When we choose to see His work in each person, we will be challenged by them to be strong and live our Christian life faithfully!  

We must be careful to note that this recognition of God’s work in writing the living icons around us must not be limited to noting it in other people. In truth, we ourselves are living icons, and should also be enriching the Church and our world. In order to be the most reflective image of Him that we can be, we need to cooperate with Him as he works in and through us. As we do so, He will strengthen us and give us what we need to live the faithful Christian life befitting an icon.

May God help us all to live and love His image in every person! And as we do so, may we teach our Sunday Church School children to do the same.

 

Here are some resources that can help us teach our students how to be more aware of the icons of Christ around us; while challenging ourselves to be the best icons of Christ that we can:

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Here is an excellent activity that you can do with a younger-grades class which will help them to review the symbolism in iconography and then apply it to a contemporary icon-like drawing of a living icon who they know. Find the activity, symbolic descriptions, and a link to the printable page the students can use for their drawing here:  http://orthodoxeducation.blogspot.com/2008/07/living-icons.html

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Teachers of younger grades may be able to adapt parts of this (non-Orthodox) activity-filled lesson on being made in God’s image: https://www.umcmission.org/ArticleDocuments/150/book2part2lesson5.pdf.aspx
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Talk with your students about this quote by St. John of Damascus: “The whole earth is a living icon of the face of God.”
If we truly believe this, how does that affect our view and treatment of others? Of ourselves? Of the world itself?

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Share this quote to begin a discussion with a teen or adult class:

“Every one of us is in the image of God, and every one of us is like a damaged icon. But if we were given an icon damaged by time, damaged by circumstances, or desecrated by human hatred, we would treat it with reverence, with tenderness, with broken-heartedness. We would not pay attention primarily to the fact that it is damaged, but to the tragedy of its being damaged. We would concentrate on what is left of its beauty, and not on what is lost of its beauty. And this is what we must learn to do with regard to each person as an individual, but also – and this is not always as easy – with regard to groups of people, whether it be a parish or a denomination, or a nation. We must learn to look, and look until we have seen the underlying beauty of this group of people. Only then can we even begin to do something to call out all the beauty that is there. Listen to other people, and whenever you discern something which sounds true, which is a revelation of harmony and beauty, emphasize it and help it to flower. Strengthen it and encourage it to live.” – Metropolitan Anthony of Sourozh

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“To be an Orthodox Christian means to proclaim that God has a very special love for us. Our life was given to us a very a sacred gift so that we may grow to fulfill our destiny as His children, to fulfill His plan that He has had for us since before we were even born. We are called to be “living icons,” temples of the Holy Spirit, and members of the Kingdom of Heaven. We must come to value life for the precious gift from God that it is, and make our choices on that basis.” These are the concluding thoughts of a lesson. This lesson (which includes a variety of activities and suggested discussion questions) could be used for a Sunday Church School or for a retreat on the importance of valuing life and living as an icon. https://oca.org/the-hub/life-and-death/session-1-the-living-icon-the-sanctity-of-human-life

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Listen to this 7 minute sermon from Fr. Ted Paraskevopoulos with your teen/adult Sunday Church School class to receive an overhaul on your perspective of yourself (and others), the icon(s) of Christ: http://www.ancientfaith.com/podcasts/isermon/orthodox_anthropology

 

 

On Miracles That God Performs Through Icons

Icons are windows to heaven. We have them in our churches, we have them in our homes, and perhaps in our car/locker/workspace/elsewhere as well. They are in these places as visual reminders of Truth. Icons remind us of the power of God at work, either through the written images of Christ Himself or of those gone before us who have followed Him completely and became saints. They help us to better understand the scriptures and to better connect with the person/people written on them. Icons draw us to God by virtue of their beauty, the stories of faithfulness they represent, the Scriptures they unveil. It is a miracle that something so simple as a prayerfully-written icon can do so much to help us on our journey toward Him.

Occasionally, God chooses to move beyond that sense of “being drawn,” and to work other miracles through them. The purpose of this blog post is to help each of us to learn about some of the icons He is using in this way (or has recently used in this way), and to read the stories of miracles wrought through them. It is our hope that this post will be encouraging and help each of us to be aware of how God is at work through icons. These stories will also encourage our students, as we share the stories with them.

There are several ways that you could share these miracles with your Sunday Church School Students. One of these accounts could be shared as your students are eating their snack (if you have Church School right after Liturgy), each week for a period of weeks. Or perhaps you could share one at the beginning or end of every class for a season. Perhaps you would prefer to teach a lesson about miracles wrought through icons and wish to select several of the stories to study in a lesson or series of lessons. It is up to you how you utilize these stories. Please consider sharing them with your students! Children are naturally full of wonder, and will benefit from knowing these amazing ways in which God is at work through holy icons.

 

Here are a few examples of miracle-working icons and their stories which you may wish to share with your students:

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What would you or your students do if some of the icons in your prayer corner miraculously began streaming myrrh? Read this account by Subdeacon Nectarios himself, of what happened in his home. In the account, you’ll read about two streaming icons (each with different-smelling myrrh), a cat, a “doubting Thomas” who ends up with a mouthful of “proof,” and a few of the miracles that the miraculous myrrh have wrought. Glory to God! http://www.orthodoxhawaii.org/icons.html

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The Kardiotissa Icon of the Mother of God, at St. George Orthodox Church in Taylor, Pennsylvania, has been exuding myrrh ever since it was anointed with the myrrh of the Hawaiian Iveron icon in October of 2011. Many, many lives have been changed as a result. Share some of the miracles that have happened, as accounted in this homily, with your students: http://www.schwebster.org/sermons/2014-sermons/the-miracles-and-wonders-of-god-the-crying-icon-of-taylor-pa

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Begin a discussion with your older students about different kinds of healing (physical vs spiritual) by reading them this quote (and perhaps the entire article): “Over the past ten years there have been many miracles; some I’ve heard about and some I haven’t. There have been many physical healings, external, and there have also been many spiritual, inner healings. Through this Icon many of the faithful have experienced radical transformations in their lives. It’s as if people become liberated from the ‘old man’ and ardently strive towards God.  When the Icon is present in various churches, monasteries and homes, one senses a renewal of love for the Mother of God; almost immediately many people approach for confession, spiritually reborn through a feeling of repentance.  I’d like to say that the Mother of God helps our believers sense their sinfulness before Her Son, Jesus Christ.”


Read this and more of the story and miracles of the copy of the Iveron icon of the Mother of God (the same one whose copy was sent to Hawaii and began myrrh streaming there, and when that one in turn visited the Kardiotissa icon in Pennsylvania it began exuding myrrh as well), which was brought to Canada from Mt. Athos by a Chilean convert to Orthodoxy here: http://www.roca.org/OA/120/120k.htm

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“One can go on for a very long time listing the different holy Icons of the Ever-Virgin Mary and Theotokos and all the wonderful countless miracles of our Panagia. It is, however, important for all Orthodox Christian believers to always seek the holy intercessions of the Mother of God and to turn to Her for aid, healing, comfort and salvation.” Read some of the miracles in this article: http://saintandrewgoc.org/home/2014/8/25/the-miraculous-icon-of-panagia-portraitissa-the-keeper-of-th.html. Ask your students if they have heard any other stories of times when God has worked miracles through an icon of the Theotokos. Then, spend some time praying and asking her to pray for you and your loved ones – and the whole world!

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Watch this 8-minute video that shows miracle after miracle, mostly related to icons, which God has granted through His Holy Orthodox Church. The video is set to parts of the Vespers service chanted by Eikona, and could be a wonder-filled way to end a class about miracle-working icons! (We recommend that you watch it before showing it to your students, however, so you know what they will see and can be prepared to answer related questions.) https://www.youtube.com/watch?v=p-AOO903CZA

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Throughout history, icons of the Mother of God have worked miracles. This article shares the commemoration days of many icons of the Theotokos, along with some of the stories of miracles attributed to those icons, set throughout history. These stories are not as recent as some of the above, but they are still miracles and well worth learning about! To read about an icon of the Theotokos and/or a miracle attributed to the icon, click on the month, then which of the days of that month you’d like to read about: https://oca.org/saints/icons-mother-of-god. In order to learn about more of them, consider allowing each student to select a different one to learn about and share their learnings with the rest of the class. (You will need to plan ahead and print things out, unless you have internet access in class or you give the students the assignment to bring back on a different Sunday.)

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“Venerating a miracle is also a way of acknowledging the importance of its context. A weeping icon is amazing, but it’s obviously not meant to distract attention away from the liturgical, sacramental, and doctrinal life of the Church. If anything, a miracle should amplify the importance of Church practices and teaching, for the God who causes the miracle is also the God who established these as markers of his ‘new and everlasting covenant’ with mankind.” Read more about responding to miracles wrought through icons in this article:  http://myocn.net/miracle-greece-weeping-icon-mean/. After reading the article, be sure to discuss it with your students so that they know how best to respond to any miraculous events they may experience that are associated with icons.

 

On Pursuing Virtue: Diligence

This is part of a series of articles on pursuing virtue. There are many virtues that Orthodox Christians should be working to attain in our own lives, while also teaching our Sunday Church School students to pursue them, as well. We have chosen to focus on the seven capital virtues mentioned in “the Pocket Prayer Book for Orthodox Christians.” As the book mentions, each virtue is the positive counterpart of a grievous sin. In order for us to help ourselves and our students to grow in theosis, we must learn to not only resist and repent from those sins, but we must also learn to desire and labor to attain the virtues. May the Lord have mercy on us and on our students as together we pursue these virtues!

The last virtue we will focus on in this series is diligence. Merriam-Webster defines diligence as “steady, earnest, and energetic effort.” St. Theophan the Recluse helps us to understand diligence in the context of our Orthodox faith: “Our entire lives, in all their parts and details, must be devoted to God. The general rule is that everything you do should be done according to the Divine will and for the sake of pleasing God …Although [our] acts are not brilliant or perfect, [we] permit nothing consciously in them that would offend God or would not be pleasing to Him.” He goes on to say that when we choose to live in this way, our hearts will be filled with peace and joy because we will be living close to God. It is this definition of diligence that we should communicate to our Sunday Church School students: the deliberate decision to make everything that we do honor God, and the determination to carry out that decision to the best of our ability. (We should emphasize that we will not be perfect as we do this, but that our efforts will be pleasing to God and helpful to those around us, anyway!)

To introduce this virtue to your students, begin by having the word “diligence” spelled out with honey sticks (plastic straws with honey sealed inside, available online or at some grocery stores). Place the word somewhere in the classroom where the students will see it when they arrive at class (for example, down the middle of the table if you meet around a large table). The students will be curious about the honey sticks, so the discussion can begin almost immediately. Have them figure out what the word says, then begin talking about what it means. Allow the students who want to, to eat a honey stick as you talk about bees and their diligence to make the honey being consumed. (Each stick contains about one teaspoon of honey. It took 12 bees their entire lifetime – 6 weeks – to make that one honey stick. Bees visited more than 31,000 flowers to make each one of these honey sticks.) Talk about how hard the bees worked, and how diligent they are. Define diligence for the students, or have them concoct a definition together.

After talking about the definition of diligence with your students, help them learn about this important virtue by sharing stories with them that emphasize or model diligence. Stories teach in a way that is engaging, but also practical, for they demonstrate the application of the virtue in a way that mere definition cannot. There are many kinds of stories that would work for teaching about diligence. Saints’ stories are an excellent resource: their diligence in following God is what helped them to become a saint! There are also many stories in the scriptures that would help. (The story of Joseph is an excellent example!)

Folk tales offer another opportunity for us to teach children about diligence. Many cultures highly value diligence and thus have folktales to help communicate this virtue. “Give Up, Gecko!” by Margaret Read MacDonald (2013) is an excellent example. This Ugandan folktale tells the tale of many thirsty animals trying to make a hole deep enough to reach water during a drought. All the big animals try and quit when they do not succeed. Finally little gecko has a turn to try. Gecko is tempted to quit, too, especially when everyone laughs at him, but he is determined to provide water, and perseveres… and he succeeds! Read the story aloud to your students, or assign them roles and have them act it out as you read, with everyone chanting along with the animals as they stomp while attempting to create the water hole. Regardless of how you share the story, after it is over, discuss diligence. Ask questions like: “Who in the story demonstrated diligence? How did they do so? What can we learn about diligence from this story? What can we apply to our own life? Why is diligence important to our Orthodox Christian life?”

After teaching your students about diligence and citing an example (or more), invite your students to respond artistically to their learning. Extend the learning by selecting an art form that requires them to practice diligence. For example, a mosaic! Provide each student with a sturdy piece of cardstock (or cardboard) for the base of their piece and small tiles (pieces of paper, adhesive foam, or even tiny glass or ceramic tiles). On the cardstock, your students can sketch their design of something that reminds them of diligence, or even the word itself with a pencil. Then they can fill in the color using the tiles, carefully adhering the pieces inside the sketched space to create the final image. This project will require the students to work diligently to complete it, and thus makes an excellent example of what diligence is (as well as an opportunity to figure out how tedious it can be for us) with the opportunity to experience a beautiful reward (the finished project) at the end. You may want to display all of the projects in a place where the whole parish can see and enjoy them, when they are finally finished!

Whether we follow the above suggestions or come up with a lesson plan of our own, let us be sure to teach our students about diligence. It is a virtue that is much easier to teach about than it is to truly learn and apply! But it is much needed, in order that all of the other virtues can be better attained. So, it is important that we (diligently!) work to help our Sunday Church School students learn about this virtue.

Here are other resources that can help you to plan a lesson on diligence:

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Here is a preschool lesson (non-Orthodox, but still quite helpful) on diligence: https://preschooljoy.wordpress.com/2010/02/10/diligence-lesson-1/
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Here’s a simple lesson plan on diligence that can be used with young children. It features a discussion of the story of the ants and the grasshopper, and even offers a fingerprint craft idea! It’s not Orthodox, and is written for parents to use with their children, but could easily used in a Sunday Church School context: http://meaningfulmama.com/teaching-diligence-with-the-ant-and-the-grasshopper.html

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This secular character-education article about diligence offers some books that can be read at various ages, as well as suggestions from nature, biographies, etc. that can enhance a discussion of diligence:  http://classroom.synonym.com/childrens-lessons-diligence-vs-laziness-12134203.html

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Here is another (secular) list of books that can be used in a discussion of diligence: http://pacecommunity.org/diligence-a-list-for-young-readers-2/

And here is a list by a Christian blogger: http://meaningfulmama.com/books-diligence.html

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Practice diligence with your students by giving them some problem-solving opportunities. This (Christian, but not Orthodox) blog post offers suggestions that can spark further ideas: http://meaningfulmama.com/day-125-diligence-in-problem-solving.html

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This (Christian but not Orthodox) lesson on diligence features the story of Ruth from the Bible. http://howtohomeschoolmychild.com/we-choose-virtues-learning-to-be-diligent/
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This blog post is aimed at helping your own children learn about diligence. Although it is not Orthodox, it contains many great ideas for teaching children about diligence. We especially liked the challenge ideas offered here; as they give children a fun way to practice their diligence! https://www.steadfastfamily.com/hero-training-kids-character-challenge-diligence-week-5/

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Consider including this self-evaluating diligence survey in a lesson with teens: http://www.performwell.org/index.php/find-surveyassessments/outcomes/social-development/life-skills/diligence-scale-for-teenagers#popup. After completing the survey, discuss diligence and how the teens intend to improve their score over time. (It may be beneficial to have them take the survey again at a later date, for a check-up!)

On Pursuing Virtue: Happiness

This is part of a series of articles on pursuing virtue. There are many virtues that Orthodox Christians should be working to attain in our own lives, while also teaching our Sunday Church School students to pursue them, as well. We have chosen to focus on the seven capital virtues mentioned in “the Pocket Prayer Book for Orthodox Christians.” As the book mentions, each virtue is the positive counterpart of a grievous sin. In order for us to help ourselves and our students to grow in theosis, we must learn to not only resist and repent from those sins, but we must also learn to desire and labor to attain the virtues. May the Lord have mercy on us and on our students as together we pursue these virtues!

Happiness is the next virtue we will want to help our Sunday Church School students learn about. The feeling of happiness should be familiar to all of our students, and it may be difficult for them to understand the difference between earthly happiness and the virtue of happiness. Here is one way to help to explain it:

1. Give each student a small consumable gift from a larger collection (for example, a jelly bean from a big bag of them). Allow them to eat their piece. Talk about how they felt when you gave it to them, and while they were eating it. Probably they felt happy! Now that it’s gone, how do they feel? Chances are they are not happy anymore, maybe even they feel sad because it is gone. Hold the bag (still containing candy) where the students can see it. Eat a piece or two. Talk about how they feel about you eating it in front of them. Most likely they will express jealousy and/or ask for more candy.

2. Explain that the happiness they felt when they ate their piece was earthly happiness. It is just here for a minute and then is gone; and is often based on a thing (in this case, a piece of candy) that can be taken away from them or is finished after they use it (or eat it). That is the kind of happiness that many people try to get in their lives. They buy more stuff, work harder so they have more money, and try to get happy with that stuff and money. Ask your students, “Does it work? Does it make them really happy, or just happy for a moment?”

3. Remind the students that we are working on virtues, which are like inner riches which don’t go away. When we work on living in a virtuous way, we live more like how God would want us to live.  Happiness, virtuous happiness, is what God wants for all of us. This kind of happiness will not run out or go away. And if we are living in true happiness, we won’t feel jealous of others, no matter what they have that we do not. Envy, or “jealousy of someone else’s happiness,” is actually the opposite of true happiness. It is the sin we are fighting against when we pursue the virtue of happiness! But how do we not just run after happy feelings? What can we do to get virtuous happiness in our life?

4. Share Fr. Dn. Charles Joiner’s article, “17 Points to Create True Happiness With Your Work and Life,” (see link below) with older students and discuss each point with them as you do so. If you have younger students, select a few of the points to share as a starting place for pursuing virtue. For example, you could share:

A. “Don’t compare yourself to others.” Discuss the fact that when we compare ourselves to others,  we stop thinking about how God made each of us unique because He needs someone like us to be in His world. Instead of thinking how we can’t do the same things as others, we need to focus on what we are able to do, and then go and do that to the best of our ability. Also, when we see someone else doing something well, we fight jealousy whenever we congratulate them and when we thank God that they are able to do what they’re good at doing!

B. “Give thanks to God for everything.” Talk about how we do not have control over everything, nor do we understand why God allows some things to happen. We also often don’t understand His timing, either. But if we thank Him for everything- not just the nice things that happen to us, we will be building the virtue of happiness in our life.

C. “Remember the Jesus Prayer.” Praying to God all day long helps us to remember that He is always with us. The Jesus Prayer is a simple but very good prayer that we can pray all day long. The more we remember God and speak to him, the more happiness we will experience in our life.

D. “Choose your friends carefully.” If we are not careful who we choose to be with, we may end up with friends who only care about worldly happiness, who complain about their life, or who are jealous of others and try to make us wish we had stuff or friends that we do not have. Choosing friends who live in a way that helps us to choose the virtue of happiness over the sin of jealousy is another way we can pursue happiness!

5. As you share each point, ask your students for any examples of that point that they can offer. Chances are that someone in the class can make a connection to a story they know or an experience they’ve had that can help the whole class learn more about that particular way to work on attaining the virtue of happiness. Perhaps they have a suggestion of how to work on that point that wasn’t mentioned, as well.

6. Ask the students to take a minute to think about which point(s) they think they need to work on in their fight against jealousy and their pursuit of the virtue of happiness. If you have time, invite a response in the form of a resolution. It could be written or drawn, and may remain private if the student wishes it to.

7. Remind the students of how happy they felt while eating the piece of candy at the beginning of the lesson. Then invite them to compare that to a time when they have worked on one of the points just mentioned. How does the quickly-passing feeling of happiness compare with the deep-seated virtue of happiness? Ask which one they should spend their time working to attain.

8. Pray and ask for God’s blessing on each of you as you work toward true happiness.

Here are two craft ideas which could be used as a follow up to a lesson on the virtue of happiness:

  1. Consider working together as a class to create an Orthodox version of this: http://www.cjophoto.com/2014/11/inspirational-quote-jar-printable.html. Instead of inspirational quotes, however, look together for quotes from Church Fathers and scripture about happiness and joy. Whoever finds one can write it on a small slip of paper and put it into the jar, which you could label “A Heap of Happiness” or “The Joy Jar.” Collect the quotes over time, and at the end of the year, type all of the quotes/verses and give each student a copy. They can cut them apart and fill their own jar. (Which you could decorate in class, if you have time!)
  2. Help each student make their own happiness jar and encourage them to fill it by noticing (and writing down) a moment of happiness that they have experienced every day as suggested here: https://www.mommypotamus.com/gratitude-happiness-jar/

Find Fr. Dn. Charles Joiner’s article, “17 Points to Create True Happiness With Your Work and Life,” here: http://orthodoxwayoflife.blogspot.com/2015/05/17-points-to-create-true-happiness-with.html

 

Here are some quotes and ideas that can help you teach your Sunday Church School students about the virtue of happiness:

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Discuss this  quote with your middle or upper-years students: “Happiness can only be achieved by looking inward and learning to enjoy whatever life has and this requires transforming greed into gratitude.” ~St. John Chrysostom

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Study the life of St. Seraphim of Sarov, looking specifically at how he pursued the virtue of happiness:

“An icon of inexpressible joy offered by God to the world in recent centuries is the life of St. Seraphim of Sarov (1759–1813).2 All the saints of God, by being God-bearers, carried in their bosoms unbounded joy and passed it to all who gathered around them. St. Seraphim, however, was exceptional. Though he was a monk he chose not to don the traditional black cassock, but wore throughout the year a white one. Rather than saying, “Christ is risen,” only for the forty days of Pascha, as is customary, he employed this greeting every day of the year. He greeted his visitors, who included the likes of the Tsar and Tsaritsa of Russia, universally as “My joy.”

His entire life was spent in the quest to acquire the Holy Spirit. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you ….If you know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him” (St. Luke 11:9,13). St. Seraphim knocked. For a thousand days and nights he remained upon a rock in prayer. St. Seraphim asked and St. Seraphim received. The Holy Spirit came upon him in great measure, and the fruit of the Spirit’s presence was inexpressible joy. “For the fruit of the Spirit is love, joy, peace…” (Galatians 5:22).”  ~ from “Cultivating Inexpressible Joy,” by V. Rev. Josiah Trenham, Ph.D. Read more here: http://www.antiochian.org/node/25366

Find more about St. Seraphim here: http://www.antiochian.org/learning-about-saint-st-seraphim-sarov

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These books are not Orthodox, but could be a helpful starting point for a children’s lesson on happiness: http://www.whatdowedoallday.com/childrens-books-about-happiness/

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Watch this 10-minute (not Orthodox, but serviceable for a lesson on happiness) video about Johnny Barnes, a man in Bermuda who has chosen to live his life in an extraordinary way. Talk together about his life. Is Johnny happy? How do you know? Who did he say helps him to be happy? What does he do that shows his happiness? How does it affect those around him? What can we learn from Johnny? https://www.globalonenessproject.org/library/films/mr-happy-man

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This episode of “Be the Bee” encourages its watchers to ponder true happiness. It would be a great addition to a middle-years lesson on happiness! http://www.ancientfaith.com/podcasts/bethebee/love_and_happiness

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Teens and adult Sunday Church School students will greatly benefit by reading this blog post listing 17 things that Orthodox Christians can do to pursue happiness: “17 Points to Create True Happiness With Your Work and Life,” by Fr. Dn. Charles Joiner, http://orthodoxwayoflife.blogspot.com/2015/05/17-points-to-create-true-happiness-with.html . Read the article together and discuss it. Encourage each student to select one or two points which they intend to improve in, and give them time to talk or journal about how they plan to make the improvement happen.

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After studying happiness from an Orthodox perspective, encourage older Sunday Church School students to read this (secular) “15 Step Guide to Happiness” and evaluate it through the lens of our Faith: https://draxe.com/how-to-be-happy/. After watching it, discuss it. How does this guide hit true happiness on the head? Are there any ways in which it is not describing true happiness?

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This short meditation by Abbot Tryphon will challenge its listeners to choose happiness: http://www.ancientfaith.com/podcasts/morningoffering/choosing_happiness

On Pursuing Virtue: Temperance

This is part of a series of articles on pursuing virtue. There are many virtues that Orthodox Christians should be working to attain in our own lives, while also teaching our Sunday Church School students to pursue them, as well. We have chosen to focus on the seven capital virtues mentioned in “the Pocket Prayer Book for Orthodox Christians.” As the book mentions, each virtue is the positive counterpart of a grievous sin. In order for us to help ourselves and our students to grow in theosis, we must learn to not only resist and repent from those sins, but we must also learn to desire and labor to attain the virtues. May the Lord have mercy on us and on our students as together we pursue these virtues!

One way that we can teach our Sunday Church School children about temperance is to help them think about gluttony, the sin that stands opposed to temperance. Some children may be unfamiliar with the term “gluttony.” We can explain it as “making a habit of doing something (ie: eating or drinking) too much. Then, we should trade some stories of gluttony as we’ve experienced it. Most of us have had an experience where we did something in excess and can remember how we felt afterwards. Consider sharing an example from your own life to get the conversation started.

For example, if I were teaching this lesson, I’d begin by placing large bowl of white icing sitting where all of the students in my class could see it. Then I’d tell this story: when I was a child I loved icing. One day in first grade, I was at my friend’s house, playing, while her mother frosted a cake with white icing. We both wanted some, so when she had the cake frosted, she gave us the bowl and beaters, covered in frosting. Mmm! It was delicious and we ate and ate and ate, much more than we should have. Not long afterwards, I began to feel sick in my stomach. Thankfully, that feeling subsided with time, but for years afterwards, even the thought of white icing made me feel nauseous. I can now eat it again, but I know better than to eat a lot of it! Any time that we eat or do too much of something, that is called “excess.” Describe a time when you did something in excess. Maybe you ate so much you felt sick, ran so hard you overexerted yourself, watched tv for so long your brain felt weird, or got so many presents that you didn’t know which one to play with first. (Take time to allow anyone to share who wishes to.) All of those are examples of excess. Too much of anything (except Faith, Hope, and Love) is not good for us or for the people around us.

So, what can we do that IS good for us? We can work on temperance in our life. What is temperance? (Help the students define it; look it up in the dictionary if needed.) Temperance is not overdoing things. Temperance is having self control, knowing when to stop; realizing what amount is enough. St. Basil once said, “Nothing subdues and controls the body as does the practice of temperance. It is this temperance that serves as a control to those youthful passions and desires.” So, temperance is what controls our body and helps us to do what is right! Because we are Christians, we want to do what is right as we serve God, and temperance can help us to grow closer to God. So, not only is temperance in all things better for us (our body, our soul, and our spirit); it also helps us get closer to God!

Take time for each person who shared a story to share again. This time, have them share one sentence about temperance that, had they followed it, they would not have struggled with excess in that area. For example, “Temperance is licking one beater of white icing and saving the extra in the bowl to share with someone else or to eat later.”After everyone has had a chance to share their sentence, invite students to respond to the prompt “temperance is…” on a piece of paper. They can write a poem, draw a word web, sketch a picture, tell their story with a new ending, etc.

Older children may enjoy breaking into smaller groups and creating little stories or skits of their own to illustrate temperance. They can write or orally tell the stories. Allow enough time for the creation, writing/rehearsal, and performance of each story.

At this point in the lesson, I’d point to the bowl of icing which I had set before the class, and ask, “So back to the icing. Is this icing bad? No! Is eating it bad? No! Is eating all of it by myself bad? Yes, that would be gluttony (and I’d probably get sick again and maybe never want to eat white icing again for decades)! But what if I share it?” and then I’d offer to share a little of it with any student who wants a little of it, either on a cupcake or on a saltine. Unless the class is very large, we would not eat all of it. But that’s okay: we are illustrating temperance, so we will taste the icing, but not eat it in excess. That’s the way temperance works.

Close with prayer, asking God for help with pursuing temperance in all areas of our lives.

Here are some other ideas of ways to help our students learn temperance and its close relative, self-control:

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Although this pdf was not written from an Orthodox perspective and is intended as a take-home letter, it can be a good resource for Sunday Church School teachers desiring to teach their students about temperance. Temperance is defined in an easy-to-understand way, and many practical applications/real-life scenarios are included in the discussion. http://saintjamesacademy.com/images/BlogStuff/03012017/temperance.pdf

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This lesson plan is not written from an Orthodox perspective, but has many good ideas that can be used to help teach children about the self-control aspect of temperance: http://ministry-to-children.com/self-control-lesson-plan/

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“We want their hearts to understand why self control is so important, and I think literature can really aid in this conversation. It is not a lecture from you. It is a story that brings truth to light. As we try and navigate raising our kids in a world that glorifies and abuses freedom and rebellion, we need to teach them what real freedom means. We do have the choice to sin or obey, but we need to teach about the freedom that comes as we submit to God’s ways. He sets his ideals for self-control so as it make our lives better.” Read this (not Orthodox, but quite helpful) blog post about children’s books that can help teach temperance/self control: http://meaningfulmama.com/books-self-control.html

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This lesson is intended for families to use together. While it is not written from an Orthodox perspective, most of it applies to Orthodox Christians and could be used in the Sunday Church School classroom (especially the scenarios and discussions in the lesson pdf) or sent home for use as a resource for families to extend a lesson on temperance/self-control. http://www.kidsofintegrity.com/lessons/self-control

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“The word temperance in the KJV conveys this idea of self-control and more. Unfortunately, it is usually now associated only with abstinence from alcohol or other intoxicants. The Greek word is best translated by the word “mastery” which indicates full control over self and the things which one may desire. There are numerous examples of men exhibiting heroic self-control in the Bible.” The article (non-Orthodox, but very useful in helping teens understand temperance) continues by examining the lives of Joseph, the 3 Hebrew youths, and Christ Himself. Teens would benefit by looking up and discussing all of the scripture passages presented in this article. Find it here: http://www.bibletalk.net/articles/self-control.html

On Pursuing Virtue: Mildness

This is part of a series of articles on pursuing virtue. There are many virtues that Orthodox Christians should be working to attain in our own lives, while also teaching our Sunday Church School students to pursue them, as well. We have chosen to focus on the seven capital virtues mentioned in “the Pocket Prayer Book for Orthodox Christians.” As the book mentions, each virtue is the positive counterpart of a grievous sin. In order for us to help ourselves and our students to grow in theosis, we must learn to not only resist and repent from those sins, but we must also learn to desire and labor to attain the virtues. May the Lord have mercy on us and on our students as together we pursue these virtues!

In our series about the virtues, we have come to the virtue of mildness. How exactly should we define it, and how can we teach our Sunday Church School students about it so that they can better pursue this virtue? OxfordDictionaries.com defines mildness as “a person’s lack of aggressiveness.” This definition is especially suitable for use with children, as the grievous sin which is this virtue’s counterpart is anger, and this definition helps them think about that. We must fight against anger and instead, struggle toward mildness, or a “lack of aggressiveness.”

One way that we can teach our students about mildness is by studying the life of Christ. We can brainstorm with our students how Our Lord was mild in all of his interactions with others. Together with our students, we could even make a giant list of examples from His life! Looking at His life on earth will give us many ideas of ways to live in a way that shows the virtue of mildness through us.

Another way to teach our students about meekness is by looking together at the lives of the saints as examples. We can share the stories of the lives of several saints who were known for their mildness. Here are a few examples from which we could choose:

The Theotokos is undoubtedly an excellent saint for us to look to with regard to a life lived in mildness. Share her life story via this book full of icons from her life: http://store.ancientfaith.com/the-mother-of-god-in-icons-board-book/

Hieromartyr Methodius the Bishop of Patara, who led his people in mildness yet fiercely defended the purity of Orthodoxy. (see https://oca.org/saints/lives/2001/06/20/101759-hieromartyr-methodius-the-bishop-of-patara)

St. Gregory the Theologian the Archbishop of Constantinople, whose “fortitude and mildness …were his armor, and his words converted many to the Orthodox Church. (see http://www.saintsophiadc.com/2017/01/st-gregory-theologian-archbishop-constantinople/)

Hieromartyr Marcellus the Bishop of Apamea was a high-ranking official, yet lived a mild, kind, and pure life even before becoming a monastic and dedicating his life’s work to God. (see http://a-719748.c.cdn77.org/saints/lives/2013/08/14/102299-hieromartyr-marcellus-the-bishop-of-apamea)

The Holy Nobleborn Prince of Chernigov Michael, who was noted from his childhood for his piety and mildness (see http://www.holytrinityorthodox.com/iconoftheday/los/September/20-02.htm)

The child saint, Artemius, was known for his mild meekness in his few years before his death. (see https://avcamp.org/st-artemius-of-verkola/)

Of course, there are many other mild saints as well! We can select as many or as few as we wish to share, and tell their biographies to our class! After we tell (or have students read) the stories of the lives of several saints, we can compare the saints’ lives. In what ways were their lives the same? How did each saint demonstrate mildness? Was there any difference in the way that they exhibited mildness? What can we learn from each of them that will help us to pursue mildness?

Give each student a blank piece of paper and encourage them to write the word “mildness” on it. Give them some time to write or draw about mildness, based on the lives of the saints which you have discussed. Perhaps they will draw a picture of a saint reacting mildly to an event in his/her life. Perhaps they will write or draw their own intent to react mildly the next time an opportunity to be angry arises. Maybe they will write a prayer, asking God for help in their struggle to be mild. Or they could write an acrostic poem. The ideas are endless. The important part is that the students interact with the concept of mildness, showing that they are beginning to understand what it is, how it has been exhibited by saints, and/or how they intend to pursue it in their own lives.

Addendum: Meekness is part of mildness and could be one way that we encourage our students to pursue mildness. For example, we can encourage them to pursue mildness through meek silence as St. Seraphim (Sobolev) the Wonderworker of Sophia suggests in this article:

“The saints fully embodied the Lord’s words: ‘Upon whom shall I gaze? Only upon the meek, and the silent, and the one who trembles at My words.’ Why does the Lord, speaking of meekness, also mention silence? In order to show that our meekness should be expressed through silence.

“But one can keep silence with one’s lips, yet hold great malice and hate in one’s heart against those who offend us. The Lord wishes our heart to participate in this time of silence, too. Therefore, let Christ’s silence during His trial be a constant example to us in this case, and may the words of the Gospel: ‘But Jesus held His peace’ (Matt. 26:63) serve as the basic guideline of our spiritual life. Let us always remember St. Seraphim’s injunction to one of his monks: ‘Keep silent, keep silent, keep ever silent.’ This means – with one’s lips, with one’s heart, while being insulted, in order to attain meekness or supreme love.”

(From http://www.holy-transfiguration.org/library_en/ct_love_meekness.html)

If we incorporate a discussion of meekness and pursuing silence via the paragraph above, we may want to use this craft idea: Make plaques from chair railing samples or other small pieces of wood. Allow your students to use permanent markers to write on the plaque: “Keep silent, keep silent, keep ever silent.” Encourage the students to decorate their plaque however they wish to remind them to keep silent with their lips, with their heart, and even when being insulted. When they take the plaque home, they should place it where they will see it and be reminded that that sort of silence will help them attain  meekness, which is an important part of mildness.

Here are other ideas of ways to help us learn about mildness and teach our Sunday Church School students about it, as well:

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While Sunday Church School teachers are not usually priests, we all can benefit from this teaching of St. John Chrysostom, in his commentary on St. Paul’s epistle to the Galatians which addresses how a leader should adjust their speech as is needed by their followers: “”Always to speak to one’s disciples with mildness, even when they need severity, is not the character of a teacher, but it would be the character of a corrupter and enemy.” (Read more in this article directed to priests but helpful to lay leaders, as well; https://www.goarch.org/en/-/adaptability-and-the-good-shepherd-a-reflection-on-pastoral-leadership)

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You may wish to include a discussion of this quote by St. John Chrysostom in your lesson on mildness. It offers a practical way to work towards the virtue of mildness: “Let’s stop fighting and pray in a becoming way. We should put on the mildness of angels instead of the demons’ brutality. No matter how we’ve been injured, we must soften our anger by considering our own case and our salvation. Let us quiet the storms; we can pass through life calmly. Then, upon our departing, the Lord will treat us as we treated our neighbours. If this is a heavy, terrible thing to us, we must let Him make it light and desirable. What we don’t have strength to carry out because of our struggle against sin, let us accomplish by becoming gentle to those who sinned against us.”We can discuss this quote piece by piece and ask our students to help us find in it things that we can do to become more meek.
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Listen to several episodes of “Saint of the  Day” (http://www.ancientfaith.com/podcasts/saintoftheday) – perhaps the past week’s worth – together with your students and talk about each saint’s life. Did it demonstrate mildness? How?
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Consider printing these saints’ stories or finding a way to enable your students to go online and read them, Assign each student to one of the stories and have him/her summarize the saint’s life for the class, pointing out any mention or evidence of mildness in the saint’s life: http://www.antiochian.org/lives_of_the_saints

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Teachers of teens may want to consider taking a look at this non-Orthodox, but still very helpful sermon on meekness. Read parts of it together as a class, and together glean some examples from scriptures (both verses and examples from saints from Bible times) as cited here: http://www.creativeyouthideas.com/resources/youth-sermons/blessed-are-the-meek/

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