Category Archives: Resources

On Teachers and Summer Break

It is summertime in the northern hemisphere, and for many of us, that means a break in the Sunday Church School routine. During this break, let us take time to be refreshed! Having a break gives us time to rest and to evaluate our work. How are we doing? What is working with our students? What is not? What other ideas are out there? What might we want to try that could improve the quality of our students’ education in the Sunday Church School classroom?

Here are a few resources that may help us to evaluate and recharge. (Note: not all of these are Orthodox. Each of them does, however, contain ideas that can help to refresh us and be ready for the next Sunday Church School year.)

***

Ever feel like you’re stuck in a rut or just need to breathe a little? This page offers 25 hands-on ideas that people in Christian ministry can do to reset their creative juices: https://childrensministry.com/simply-refreshed/

***

Here are 10 suggestions for rest/refreshment during the break from the school year. Aimed at school teachers, many of these work for Sunday Church School teachers, as well. https://www.mmersfrenchresources.com/2017/05/10-ways-to-recharge-during-summer-break.html

***

Need a bit of a refresher? You’re not alone! Many teachers need to take some time to refresh themselves so they can continue to encourage and inspire others. Here are some ideas of ways to refresh yourself: https://teach4theheart.com/6-ways-teachers-can-refresh-can-give-students/

***

Laughter is good medicine, and can help to refresh your soul. If you find yourself in need of a little laughter, read this article. Do you know any of these students? https://sharefaith.com/blog/2016/09/10-students-sunday-school-teachers-recognize/

***

“Whether you hold a relaxed version of your regular Sunday school program or discontinue classes until fall, read on for nine refreshing ideas to help you nurture kids in the summer months too!” https://network.crcna.org/sunday-school/9-refreshing-ways-connect-kids-summer

***

You may want to begin evaluating your year with something like this printable document. It asks many questions that can help you think about how things went in your classroom. http://pghpresbytery.org/disciplemaking/pdfs/Evaluation_Tool_for_Teachers.pdf

***

Has your parish thought through (and made public) the details on how your Sunday Church School works? Some parents and even visitors may find information like this helpful, whether on a printed handout in the narthex, or online. Check out this parish’s example for inspiration: http://transfiguration.org/ministries/religious-education/transfiguration-sunday-school-teacher-information/

***

Check out Orthodox resource lists like this one to see if there is anything out there that you were not aware of which could help you be a better teacher. http://ww1.antiochian.org/online-resource-list-parents-and-teachers

***

Do you want to become a better educator? You may find both refreshment and challenge from Praxis Magazine. The Greek Archdiocese publishes this magazine three times a year, and posts many articles and even entire back issues online. (For example, Volume 14, Issue 1, “Teaching Strategies,” is available online in its entirety and you can read it immediately!)  https://goarch.org/-/praxis-magazine

***

“Sophie Koulomzin, an Orthodox author and former professor on Orthodox education, tells us, ‘You can teach only that which you have made your own…’” This article challenges Sunday Church School teachers to evaluate their own embracing of the Orthodox Christian Faith, and reflects on how that will influence our students. http://myocn.net/what-is-orthodox-education/

***

Take a little time this summer to rethink your classroom organization. Check out our other blogs for ideas of ways to organize your Sunday Church School room.https://orthodoxchurchschoolteachers.wordpress.com/tag/classroom/

***

Have you heard of using a binder method for organizing your students’ work? Here’s one suggestion of how to do so: http://illumination-learning.com/main/2012/05/21/church-school-binders/

***

Teachers of teens may want to see if any part of this mindset and/or teaching “style” would help their students better connect to the Faith: https://www.youthworker.com/articles/refresh-sunday-school/

Advertisements

On Pursuing Virtue: Faith

Author’s note: We have written about virtues before (see https://orthodoxchurchschoolteachers.wordpress.com/2017/03/03/on-pursuing-the-virtues-an-introduction/), and now we are continuing the series. There are so very many virtues for us to acquire! Fr. Thomas Hopko’s book “The Orthodox Faith, Volume 4, Spirituality,” offers additional virtues, some of which we will now study. May the Lord have mercy on us and grant us grace as we learn to better walk in His ways!
Fr. Thomas Hopko writes that the virtue of faith is the foundation of all Christian virtue, and that it is at the heart of our Christian life. Without faith, he says, we can not achieve anything wise or virtuous. The virtue of faith is not limited to our faith in God, according to Fr. Hopko: when he speaks of the virtue of faith, he’s also speaking of our faith in the ability of humans to do good and speak truth; as well as our faith in the value of life!

Fr. Hopko calls faith in God “the fundamental virtue of all the saints.” He points us to Hebrews 11, where we find Abraham, the prototype of believers, whose faith we should emulate. Abraham’s faith brought him the promise from God in the first place. His continued faith that God would fulfill that promise which brought the promise to fruition. Genesis 15:6 says that Abraham’s faith was “accounted to him for righteousness.” (NKJV)

He goes on to talk about how we must have faith in God. It follows that if we believe in God, we also believe in His Son, Jesus Christ. Faith in Christ is the center of our Christian life. It also is the foundation of the Church. Faith is how we know and do everything.

He continues with these statements about faith: “Faith, first of all, is ‘the assurance of things hoped for, the conviction of things not seen’ (Heb 11.1)… [it] is not a blind leap in the dark, an irrational and unreasonable acceptance of the unreasonable and the absurd. Genuine faith is eminently reasonable; it is rooted and grounded in man’s reasonable nature as made in the image of God. Not to believe, according to the scriptures and the saints, is the epitome of absurdity and foolishness.”

Fr. Hopko reminds us that all humans were created to have faith in God. Not believing in Him goes against our nature, and causes evils. It’s not an intellectual mistake or confusion that causes absence of faith in God: rather, that problem comes from sin, impurity, and pride. Lack of faith in God occurs when wickedness keeps the truth from shining through, or when God’s truth is covered by a lie, or when people refuse (knowingly or not) to honor God and/or be thankful to Him.

To be truly spiritual, we need to live by faith in Christ; and, by the grace of God and with His Spirit’s help, be faithful in all things.

May we all grow in the virtue of faith, and help our students to do so, as well!

Read Fr. Thomas Hopko’s discussion of faith in its entirety here: https://oca.org/orthodoxy/the-orthodox-faith/spirituality/the-virtues/faith1
Here are some ideas of ways that we can help to teach our Sunday Church School students about the virtue of Faith:

***
Because of the faith of the friends of a paralytic, Jesus healed the man. Read the story in Matthew 9, and consider sharing it with your students as part of a lesson on the virtue of faith. What does this story imply about the virtue of faith? How can our faith affect those around us? How can our friends’ faith (or lack of faith) affect us? “Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, ‘Son, be of good cheer; your sins are forgiven you.’” (Matt. 9:2) Find printable activities to go with this story here: http://www.dltk-bible.com/jesus/paralyzed_man-index.htm
***
Two blind men had faith that Christ would heal them. “Then He touched their eyes, saying, ‘According to your faith let it be to you.’” (Matt. 9:29) In this instance, He acted according to their own individual faith. You may wish to share this story from the end of Matthew 9 with your students, then discuss how the degree to which we have faith can affect the degree to which we experience healing. (If you share this story with very young students, you may want to offer them this coloring page: http://www.bible-printables.com/Coloring-Pages/New-Testament/20-NT-jesus-teaches-007.htm)
***
Right in the middle of Matthew 15, we encounter a woman – a Gentile, no less – who despite her heritage and upbringing has faith that Christ can heal her demoniac daughter. Jesus tries to talk her out of it because she’s not Jewish (and perhaps to test her faith?) but she persists. “Then Jesus answered and said to her, ‘O woman, great is your faith! Let it be to you as you desire.’ And her daughter was healed from that very hour.” (Matt. 15:28) This story can help us teach our students that faith in God is for everyone! Find a lesson plan complete with printables about this story here: http://www.orthodoxabc.com/wp-content/uploads/2012/06/030-EN-ed02_Canaanite-Woman.pdf
***
Why should we develop the virtue of faith? Share these scriptures with your students and ask them why this virtue is important:
“So Jesus said to them, ‘Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.’” Matt. 17:20
“So Jesus answered and said to them, ‘Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done.’” Matt. 21:21
“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’” Romans 1:16-17
“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Gal. 2:20
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Eph. 2: 7-8
“…You became examples to all… who believe. For from you the word of the Lord has sounded forth… in every place. Your faith toward God has gone out, so that we do not need to say anything.” 1 Thess. 1: 7-8
***
This object lesson could be slightly adapted to be used in an Orthodox Sunday Church School classroom to help students see for themselves what faith is. https://betterbibleteachers.com/2014/11/how-to-explain-faith-to-sunday-school-kids/
***
Use two empty plastic water bottles (one with a lid) and a glove to demonstrate the value of being filled with faith when fear comes our way, as suggested in this object lesson: https://www.kidssundayschool.com/332/gradeschool/unseen-faith.php
***
Teachers of middle-years students may want to demonstrate faith with their class in this way: one student will play the role of the guide, another will represent each of us when we walk in faith, and the rest will become (or set up) road blocks along the person’s faith journey. The person playing “each of us” will be blindfolded, then the others will set up road blocks along the journey. (These road blocks could be pool noodles, chairs, boxes, etc.; or the students themselves, frozen in a position throughout the demonstration.) Before “each of us” begins his/her journey while blindfolded and listening to the guide, explain that every one of us has the choice of whether or not to have faith that God will guide us and provide for us. We can’t see Him, but we can and should have faith that He is there for us. The guide will use only their voice to help “each of us” get through the journey, just as God uses the Scriptures, the Church, and Holy Tradition to help us get through our journey.
Then let the guide begin to give “each of us” vocal directions to take their journey through the road blocks. Once “each of us” is through, unblindfold him/her and talk about the experience. How well did he/she trust the guide? How well do we each really have faith in God’s provision? What other connections can you/your students make between this exercise and real life?
***
With older students, read this verse:
“Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” 1 Tim. 4:12
Talk about it together. How can your students be an example to the believers? Offer examples of ways that they are already being an example to you and/or your parish. Reassure your students that they are an important part of the parish, and that their involvement makes a difference in the faith of the community. Invite conversation about ways that they can continue to be an example, and maybe even be a better one.
***
“…What does faith mean? Does it mean we that read the Creed and willfully accept what it says? Or is it about something more than this?” Delve into this article about faith with older students as you learn together about this virtue. Before reading the article, you may want to discuss this quote, one question at a time. Then read the article and invite responses. http://orthodoxwayoflife.blogspot.com/2014/11/what-is-faith.html
***
St. John Chrysostom displayed great faith in his interaction with Emperor Arcadius. If you don’t know this part of his story, read it here and share it with your class: http://www.orthodoxytoday.org/blog/2012/06/the-virtue-of-faith-good-in-both-worlds/
***
St. Gerasimos had such great faith that he was able to help an injured lion without being harmed by the animal! His story for you to read and share with your students can be found here: https://orthodoxchurchschoolteachers.wordpress.com/2016/02/26/learning-about-a-saint-st-gerasimos-of-the-jordan-commemorated-on-march-4/
***
St. Paisios is a more recent saint who displayed much faith. Read about him and find ideas of ways to help your students learn about him here: https://orthodoxchurchschoolteachers.wordpress.com/2016/12/09/saints-of-recent-decades-st-paisios-july-12june-29/
***
St. Maria of Paris is another recent saint who demonstrated the virtue of faith. Read about how her faith changed her lifestyle and saved the lives of Jewish children here: https://orthodoxchurchschoolteachers.wordpress.com/2016/11/04/saints-of-recent-decades-st-maria-of-paris-july-20-or-august-2/
***
Another recent saint who was full of the virtue of faith is St. John Maximovitch. Read about him here so that you can ask him to pray for you and your students! https://orthodoxchurchschoolteachers.wordpress.com/2015/07/03/learning-about-a-saint-st-john-the-wonderworker-of-shanghai-and-san-francisco-commemorated-on-july-2/

Gleanings From a Book: “Sacred Sky and How to Locate 24 Constellations” by Lois Clymer

I am mesmerized by the sky. Day, night, cloudy, sunny, it matters not: I could watch it for hours, if I allowed myself the time. As a child, I loved to lie in the grass and watch the clouds or stare at the stars. Now that I’m an adult, I don’t give myself much time to do that. (Where I live, it is difficult to see the stars at night. This is a big change from my childhood home, where the Milky Way was easily visible.) But even as a “busy adult,” I still notice the sky. There are moments when it absolutely takes my breath away. I find myself gasping, and exclaiming to whoever is nearby, “Wow! Just LOOK at the sky!”

Orthodox Christian author Lois Clymer’s book, Sacred Sky, offers older children (and sky-loving adults) the opportunity to study the sky, learn a bit of history, and see how, even from ancient times, people from all over the world have seen the stars as telling about a divine human who comes to save the world.

Each chapter of the book focuses on a different aspect of the sky. The first chapter is the most detailed. It introduces 24 different constellations and many of their named stars, and teaches the reader how to find them in the sky. The chapter also offers further information about many of the constellations, including the meanings of some of the stars’ names. Many of the meanings remind us of Christ, the conqueror, who came to crush the serpent’s head!

Chapter 2 is focused on the sun, moon, planets, and eclipses. The chapter contains very nice explanations of the solar system, planetary orbits, moon phases, and eclipses. It also offers suggestions of how to find the other planets in our solar system in the night sky.

Chapter 3 explains galaxies and explores our own galaxy, the Milky Way. (If you have never been in a place where you can see the Milky Way, try to do so with your children. It is awe-inspiring and beautiful. Pictures of the Milky Way are beautiful, but they do not do it justice!)

Chapter 4 discusses auroras, more commonly called “northern lights” in the northern hemisphere, and “southern lights” in the southern hemisphere. It offers an easy-to-understand explanation of how and why these lights appear in the sky.

The afterword sheds additional light on the parallels between the night sky and the predictions that a conqueror/redeemer would be born of a virgin in order to defeat Satan. It concludes with, “we now know that Jesus Christ was the fulfillment of this prediction. May we honor Him!” (p. 21)

This book would be an interesting study for an older Sunday Church School class, perhaps in a series of “creation appreciation” lessons or just for something different from the usual lesson. It is written at a level that will be difficult for younger students to understand. However, teachers of younger students could use the book as a resource, sharing some of the pictures along with a paraphrased explanation of some of the information, at the class’ level. Students who enjoy learning about the natural world will benefit from studying this book!

Let us not just notice the sky; let us take the time to really look at it, and to marvel at God’s greatness, which is so clearly exhibited there, and let us encourage our students to do the same! Sacred Sky will help us help our students to be better able to ponder how the sky has helped people, even from ancient times, to learn about Christ. The book will help us to find some of the constellations that pointed to Him, and wonder at the fact that “the heavens declare the Glory of God,” for they have helped people to learn about Him for millenia. As we take the time to be still beneath the sky and look, it can point us to Christ, as well.

Learn more about author Lois Clymer and order her book from her website: http://www.locateconstellations.com/

Here are a few links that can also help you learn more about the sky. Some of these are found in the book Sacred Sky.
***
Sunday Church School teachers who share “Sacred Sky” with their older students in a lesson on the wonder of God’s creation in the sky may want to help their students create their own star wheel. The students can then see where the stars are in the sky at any given day/time. Find a printable one at http://www.aosny.org/Starwheel.pdf
***
This website may be a good resource for additional material to teach older students about the sky. Although it is not Orthodox-created, we can learn a lot from what is found here, and then share it with our students. Learn more at http://classicalastronomy.com/
***
Teachers of younger Sunday Church School students who would like to use a few of the ideas from “Sacred Sky” to help their students appreciate this part of God’s creation may find suggestions of fun activities to do with your students at http://www.mykidsadventures.com/discover-astronomy-for-kids/. The page suggests additional books to read, a snack to make, and other activities that can help the students to learn more about the sky and stars.
***
If your students particularly enjoy learning about constellations, you may want to recommend one or both of these books by H. A. Rey:
The Stars: A New Way to See Them (https://www.amazon.com/Stars-New-Way-See-Them/dp/0544763440/)
and/or
Find the Constellations (https://www.amazon.com/Find-Constellations-H-Rey/dp/0544763424/)
***
After sharing “Sacred Sky” with your older students, invite them to respond with this simple activity: ask which of the constellations they liked learning about the most? Offer black paper, star stickers, and a piece of chalk, and invite them to draw that constellation. Then ask them to share (verbally or in writing) what they liked about the constellation, and how it points them to Christ.
***
The book “Sacred Sky” can help us to better appreciate that “the heavens declare the glory of God.” (Ps. 18:1) Create a classroom art display with that theme. Post the verse on a wall in your classroom. Surround it with pictures of the sky (that you’ve taken or found in magazines), or with sky-themed artwork that your students create. Here are a few suggestions of ways to artistically represent the sky: https://www.adventure-in-a-box.com/painting-space-watercolours-kids/; https://buggyandbuddy.com/starry-night-sky-art/; or http://homeschoolingtoday.com/article/nebula-chalk-art-tutorial/

 

On Demonstrating Love to Our Students

As we approach Valentine’s Day and see reminders of love everywhere around us, the opportunity arises for us to evaluate how well we are loving others. It is one thing to say that we love someone, but often quite another thing to act in such a way as to show them that our words are true. However, even God Himself is demonstrative with His love: “…God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8) If God, who IS Love, chooses to demonstrate His love, how much more should we, who are not in essence love, do our best to do the same?

The reason that we know and love God is because of His demonstrative love for us. Because we love God, it follows that love for others should flow out of the love that we have for Him. St. Justin Popovich indicated such (and more!) results of loving God when he said, “Love for Christ overflows into love for one’s neighbor, love for truth, love for holiness, for the world, for purity, for everything divine, for everything deathless and eternal… All these forms of love are natural manifestations of love for Christ. Christ is the God-man, and love for Him always means love for God and for man.” And St. Basil the Great encourages us to demonstrate our love, not just for family and friends, but to everyone in his statement, “As God illumines all people equally with the light of the sun, so do those who desire to imitate God let shine an equal ray of love on all people.”

So, how are we doing? Is our love for God overflowing as it should into the lives of those around us? Are we telling others that we love them? Better yet, are we demonstrating our love to them by the way that we treat and interact with them? And how well are we demonstrating our love to all people, not just those we know?

Let us begin by better demonstrating our love to our Sunday Church School students. When they experience our love for them, they will learn to demonstrate love to others in their life, as well. Here are some ideas of ways to go beyond merely telling our students that we love them, showing them with our actions that our words are true.

***

This mom interviewed her daughters to find out their favorite ways that their parents show them love. We found the resulting list to be creative, fun, and inspiring! Most would work best in a family setting, but some can be done with our Sunday School class! http://www.shelivesfree.com/2015/02/huge-list-fun-ideas-love-kids.html

***

Check out this list of 35 simple ways that parents can demonstrate their love to their children. Some of them also apply to us, with our students: https://amotherfarfromhome.com/love-your-child/

***

If you are familiar with Gary Chapman’s book “The Five Love Languages,” you know that different people prefer to be loved in different ways. His book suggests these five ways in which people prefer to receive and show love: acts of service, physical touch and closeness, gift giving, words of affirmation, and quality time. This blog post encourages us to figure out which love language(s) are each child’s favorites, and to express our love to them in that way. It includes practical suggestions of ways to show love in each love language. Although geared to families, many of these will work in the SCS classroom, as well.

https://encouragingmomsathome.com/50-ways-to-love-your-child-every-day-using-love-languages/

***

This list of 25 questions will help each of us to learn more about our students. How many of these questions could we ask our students, to demonstrate our love for them by learning more about their interests? http://www.telegraph.co.uk/sponsored/finance/family-matters/11334865/questions-for-kids.html

***

God demonstrates His love for His children in so many ways. One way is that He has filled our world with glimpses of His love. If we are able to do so, we can take our class outside to enjoy nature together and look for evidence of God’s love in our world. If we can’t go outside, we can at least look at resources that show it to us! For example, here is a slideshow of heart shapes – a small sampling of the love He has tucked into the world for us to find: https://kids.nationalgeographic.com/explore/wacky-weekend/hearts-in-nature/

***
In addition to setting an example of demonstrating our love to our students, we can also teach them to demonstrate their love to others in their life. This object lesson uses shaving cream to help the listeners think about how love grows us, is better when it’s not kept bottled up, and makes the world better when we demonstrate it: https://www.youtube.com/watch?v=tmh_0IyXxOk
***

Another way to teach our students to demonstrate their love to others is with this simple object lesson. This lesson uses a bicycle wheel to demonstrate that, if we want to be close to God, we must get closer to (and show love to) others: https://www.youtube.com/watch?v=5gp4yigvSdI

***

Kids talk about ways to love others in this video that could start a discussion in your class: https://www.youtube.com/watch?v=BcYlA58E_ss

***

This simple game could be used in a classroom setting to demonstrate love for class members by using words of affirmation: http://makinglifeblissful.com/2015/02/love-game-for-kids.html

***

This lesson, although not Orthodox, can easily be used to teach children how to love others like superheroes and draw them to God like magnets: http://www.mylifetree.com/wp-content/uploads/2015/01/childrens-ministry-cape-experience.pdf

***

In case you missed it, here’s a blog we wrote about continuing to share our love with our students beyond Valentine’s Day: https://orthodoxchurchschoolteachers.wordpress.com/2017/02/17/on-sharing-our-love-beyond-valentines-day/

 

Several Divine Liturgy Resources for Young Children

We have previously shared the lovely board book “What Do You See at Liturgy?” by Kristina Kallas-Tartara. As we mentioned in that blog post, the book consists of a gentle rhyme paired with pictures of what a child will see when they go to the Divine Liturgy. We continue to recommend this book as a helpful tool to help little ones enter into the service when their attention needs to be redirected.

Recently, it came to our attention that Kristina has written a second beautiful board book for young children, and that she has created other useful resources as well. The second book she has written is called “What Can I Do at Liturgy?” It carefully walks a child through the liturgy, emphasizing the things that they can do. Too often, children experience the “can’ts” in church. It is easy for us adults to slip into “can’t” mode when shepherding young ones through the Liturgy. We say things like, “No, you can’t run around right now; You can’t go out for a fifth drink of water; You can’t make siren noises as you pretend to put out the fires you see;” etc. This book offers us the opportunity to find and encourage the “cans.” Every page is full of pictures and suggestions of all that children CAN do (and SHOULD do) during the Liturgy. From lighting a candle to signing themselves with the cross to communing to looking at icons to singing, praying, and sharing. This book is packed full of suggestions of things that the children can do in the liturgy! Here is an example: one spread shows a series of Orthodox children, each doing part of the sign of the cross. 26805494_10213524190090905_3951597830320811227_nThey’re ordered sequentially, and using a hand that young readers will mirror to correctly make the sign of the cross. (What a brilliant idea, to use the left hands of the children in the photos so that the readers will naturally mirror it and use their right hand!) We highly recommend this beautiful and useful book to any parent, godparent, or Sunday Church School teacher who is helping young children to more fully participate in the divine services.

The author has another fine resource which we recently discovered. She used the photos that were taken to create her two charming books to create an Orthodox “memory” game! The durable “chunky” photo cards can be utilized in a variety of ways. Parents and teachers can employ the cards for vocabulary review, to play a matching game, or to play a number of other games. Directions for 6 different games and 4 fun classroom activities are included with the card set. This little set of cards will be used again and again by families and Sunday Church School teachers. They offer a fun way to learn, and are yet another way to “bring home the faith” with children.

And last, but not least, Kristina Kallas-Tartara has a blog called “Raising Orthodox Christians”. Its byline is “Helping Children Experience the Orthodox Faith”. On this site, you will find activities, lessons, recipes, and more. Parents and teachers will find ideas for educating their children and students at this site, and may want to follow the blog so as not to miss new resources that she posts! Check out her blog site here: https://raisingorthodoxchristians.com/

We hope that you find these resources helpful. What other Liturgy resources for small children do you recommend to the community?

***

If you missed the blog post introducing “What Do You See at Liturgy?”, find it here: https://orthodoxchristianparenting.wordpress.com/2016/05/04/a-handful-of-helpful-books-for-children/
***

Find Kristina Kallas-Tartara’s book “What do You See at Liturgy?” here: https://www.etsy.com/listing/196402444/what-do-you-see-at-liturgy-orthodox .

***
Kristina Tartara’s book “What Can I Do at Divine Liturgy?” is available here: https://www.etsy.com/listing/466843238/what-can-i-do-at-divine-liturgy-orthodox

***

In case you missed it, a few years ago we shared some thoughts on how important it is for children to be part of the Divine Liturgy in this blog post: https://orthodoxchristianparenting.wordpress.com/2014/02/19/the-work-of-the-people-includes-children/
***

In case you missed it, this blog post offers ideas of ways to help children participate in the Divine Liturgy: https://orthodoxchristianparenting.wordpress.com/2016/05/18/on-helping-children-to-participate-in-the-divine-liturgy/

***
To purchase the Orthodox Matching Game, visit: https://www.etsy.com/listing/476655247/my-orthodox-matching-game

26805505_10213524190130906_5096242565671623914_n

 

On the Liturgical Year for Teachers: Christmas and Epiphany (part 3 of 7)

This series of blog posts will offer basic information and resources regarding the liturgical year. It is our hope that Sunday Church School teachers will find this series helpful as they live the liturgical year with their students. The series will follow the church year in sections, as divided in the book “The Year of Grace of the Lord: a Scriptural and Liturgical Commentary on the Calendar of the Orthodox Church” by a monk of the Eastern Church. May God bless His Church throughout this year!

The feasts of the Nativity (simply called ‘Christmas’ in “The Year of Grace of the Lord: a Scriptural and Liturgical Commentary on the Calendar of the Orthodox Church”) and Theophany (referred to as ‘Epiphany’ in that same book) fall within days of each other, regardless of the calendar being followed. Christmas falls on Dec. 25 (or January 7), and Theophany follows on its heels, on January 6 (or 19). For many of us, local culture offers multiple traditions related to Christmas, but few (or even none) related to Theophany. The monk who wrote the book encourages his readers to think beyond our culture’s interpretations (or perhaps misinterpretations?) of these feasts, and embrace them in a truly Orthodox manner.

The monk notes that most of the western church, “officially assigns a place to Epiphany which is not inferior to that of Christmas; but the devotion of the faithful has definitely concentrated on this last feast; it would even seem that, for the majority… Christmas has become more important than Easter. However, being faithful to the early tradition, we consider Epiphany to be the highest and most complete celebration of the coming of our Lord amongst men.” (p. 66) He goes on to encourage his fellow Orthodox Christians to “consider the period which lasts from Christmas to Epiphany as an indivisible feast, of which Christmas is the starting point and Epiphany the culmination.” (p. 66-67)

His meditation on the Nativity reminds us that in our hymns, we sing of Christ as the Dayspring from on high, and we mention that those of us who were in shadow and darkness have found the truth. The monk continues by pointing out that the Eastern Church thinks of Christ in terms of light. “Byzantine Christians certainly do not forget that the Word became a small child who was laid in a manger; but, while Western Christians seem, since the middle ages, to cling with pleasure to this flesh and blood child, the East sees above all in the Incarnation the coming of light, its triumph over darkness, and our own conversion from the night of sin to the divine radiance.” (p. 67-68) He concludes that the spiritualization of Christmas found in the Eastern Church is a different mindset than the west. May we approach the Nativity of our Lord with the mindset of celebrating the coming of the Light into our world, and live in such a way that Our Lord can shine in our lives, driving out the darkness.

The monk’s meditation on Theophany reminds us that “Epiphany is the first public manifestation of Christ. At the time of His birth, our Lord was revealed to a few privileged people. Today, all those who surround John… witness a more solemn manifestation of Jesus Christ. What does this manifestation consist of? …On the one hand, there is the aspect of humility represented by the baptism to which our Lord submits: on the other hand, there is the aspect of glory represented by the human witness that the Precursor bears to Jesus, and, on an infinitely higher plane, the divine witness which the Father and the Spirit bear to the Son.” (p. 82) As we celebrate this important feast, may we honor Our Lord’s humility while also being awed by His glory.

So, let us take some time to learn more about what the Church teaches and practices with regard to both the feasts of the Nativity and of Theophany. Let us teach our students what we have learned. In this way, all of us together can better celebrate these blessed feasts!

 

Purchase your own copy of “The Year of Grace of the Lord,” by a monk of the Eastern Church, here: https://www.svspress.com/year-of-grace-of-the-lord-the/.This book, quoted above, will be an excellent resource for you throughout the Church year.

Here are some related links, including ideas for teaching students about the Nativity and Theophany:

***

This link offers quotes from saints, excerpts from books, festal music upon which to meditate, and homilies from recent bishops all focused on the Nativity of our Lord: http://www.antiochian.org/nativity/great-feast

***

Read about Middle Eastern traditions for Theophany, such as “baptizing” dough in water and letting it hang outside to dry for a few days, then using the dough to make donuts at Theophany; and leaving a window in the home open so the Holy Spirit can enter; in the article “Holiday = Holy Day” by Natalie Ashanin, in “Feasts,” Issue #31 of Little Falcons magazine. This issue is still available here:  http://www.littlefalcons.net/pdf/2016_Backissues.pdf)

***

“The Treasured Traditions and Customs of the Orthodox Churches” by Mary Paloumpis Hallick offers a variety of Christmas traditions from different Orthodox jurisdictions. It would be interesting to study the different customs as a class! From Serbians saving a piece of Christmas bread for the first visitor to their home; to the 12-dish Carpatho-Rusyn “Holy Supper” served over straw or hay on Christmas Eve; to the youngest Ukranian child watching through the window for the first evening star to appear before the Christmas Eve feast can begin; to the Russian babouschka offering gifts to children in attempt to make up for not offering food or shelter to the Magi; to the Greek sweet Christmas bread called “Christopsomo”; to the Romanian children caroling through their neighborhood while carrying a pole topped with a large wooden star bedecked with ribbons and bells… There are so many different traditions, and all of them are interesting. Consider sharing some of these traditions with your students over the course of a class or several class periods in a row, and be sure to invite them to share their family’s Christmas traditions, as well! Find the book here: https://www.amazon.com/Treasured-Traditions-Customs-Orthodox-Church/dp/1880971690

***

Check out the AODCE’s nativity board on Pinterest for inspiration if you need ideas for teaching your students about the Nativity of Our Lord! https://www.pinterest.com/aodce/nativity/

***

Help your Sunday Church School students learn about the Nativity of our Lord! You may want to include some of the ideas we posted in this blog: https://orthodoxchurchschoolteachers.wordpress.com/2016/12/16/on-the-feast-of-the-nativity-dec-25jan-7/

***

There are many educational activity ideas for helping students of varying ages to learn about the Nativity in this blog post: https://orthodoxchurchschoolteachers.wordpress.com/2015/12/18/ideas-for-keeping-our-focus-on-the-nativity-of-christ/

***

Find some ideas of ways to teach your students about Theophany in our blog post about the feast: https://orthodoxchurchschoolteachers.wordpress.com/2016/01/08/on-theophany/

***

Find a few links that can help you learn more about Theophany so that you are better prepared to teach your students about this feast here: http://www.antiochian.org/nativity/post-feast

***

In the fall 2002 “Handmaiden” magazine (sadly, now a no-longer-published magazine for Orthodox Christian women), Heather Zydek wrote an article called “Baptizing the Waters of America: the Theophany Traditions of the American Orthodox Church.” If you are able to locate a copy, read this article to find the variety of Theophany traditions that Orthodox churches across the United States employ in their celebrations of the feast! These traditions vary from region to region, as well as jurisdiction to jurisdiction. It is very interesting to read how our brothers and sisters celebrate the feast! Perhaps studying these traditions will help our students better appreciate our own traditions by helping them see the reasoning behind each tradition.

Gleanings From a Book: “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre

Author’s note: The use of the word “practical” in the title of this book is no accident. This is the most doable guide to prayer that I have ever read. Every chapter has easily-applicable suggestions that any Orthodox Christian can take to step in the direction of effective prayer. I am so grateful to have read the wisdom in this book. It is the perfect fusion of theology and scripture, incorporating examples and stories that make its contents so accessible that even I can understand them. The book is concise enough for me to re-read it anytime I feel that my prayer life needs another boost. I know that at some point, it will. So I will.

We all know that we should pray. Just before Christ taught His disciples to pray what we now call “The Lord’s Prayer,” He said, “When you pray…” and went on to instruct them to not to be like the hypocrites, to go into their room and pray in secret, and to not use vain repetitions. With each instruction, He began by saying “When you pray..,” indicating that prayer is expected. And rightly so, for his disciples (and we Christians today) love Him a tiny bit as much as He loves us; and in any loving relationship there must be communication. We communicate with our Lord through prayer.

Unfortunately, it is not always easy for us to fulfill this expectation to pray. Even though we know we should pray, there are times when prayer seems daunting or difficult, and we fall short. Author L. Joseph Letendre’s new book “When You Pray: A Practical Guide to an Orthodox Life of Prayer” is a helpful companion for such a time as this. It also serves as a preventative measure against future shortcomings in prayer! The book itself is not long, only 72 pages, but every page is useful to Orthodox Christians desiring to grow in prayer.

“When You Pray…” offers easily-understandable insights and encouragement for prayer. Each chapter covers a different way in which we should pray. Chapters include: “To Pray”; “Pray as You Can”; “Pray Attentively”; “Pray the Lord’s Prayer”; “Pray the Psalms”; “Pray the Gospel”; “Pray for Others”; ”Pray Frequently”; and “Pray Faithfully.”

This book is a must-read for Orthodox Christians who desire to strengthen their prayer life. We would encourage you to read it so that you can be a better example to your Sunday Church School students. The book is written simply enough that students as young as middle school would benefit from studying it together. We recommend that if you teach a class at the middle school level or higher, you consider using this book in your classroom. If you do, we recommend reading one chapter (or a small part of a chapter) at a time and discussing it together. (If your Sunday Church School happens immediately after Divine Liturgy, this book would be an excellent short meditation which you could read while your students are eating a small snack. It would also make an excellent textbook or book study.)

Regardless of how you read it, please read this book. It will help your prayers not to merely be “vain repetitions.” “When You Pray: A Practical Guide to an Orthodox Life of Prayer” will take you (and your students!) by the hand and help you learn how to pray effectively, from the heart.

Order your copy of “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre here: http://store.ancientfaith.com/when-you-pray
Here are a few gleanings from “When You Pray,” as well as ideas of ways to share them with a group of older students:

***

from Ch. 1: To Pray

“The litmus test of faith is not what we do in church, but what we do after church. The list we are given is exhaustive and exhausting. In part, we are
To acquire the mind of Christ (Phil. 2:5)
To move from knowing about God to knowing God (1 Cor. 13:12)
To love our enemies (Matt. 5:44)
To forgive from the heart (Matt. 18:35)
To resist having our lives shaped by the world around us (Rom. 12:2)
To know joy in the midst of suffering (Phil. 4:4)
To follow the commandments of the Gospel (John 14:15).
In turn, we are promised we will
Be transformed by the renewing of our minds (Rom. 12:2)
Become participants in the divine nature (2 Pet. 1:4)
Know the love of Christ and be filled with all the fullness of God (Eph. 3:19)
Cultivate the fruits of the Holy Spirit (Gal. 5:22–23)
Become holy as God is holy (Lev. 11:44, et al.; 1 Pet. 1:16).
What makes all of this—both the undertaking and promised result—possible is God’s grace. What makes grace accessible is prayer.” (pp. 7-8, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

Before class, copy each of the passages mentioned in this part of chapter 1 on separate slips of paper. Before you read the chapter to the class, pass those slips out and ask each student to look up the passage they’ve been given. When you get to this part of the chapter, instead of reading each phrase, read the reference and ask the student holding the slip of paper with that reference to read the passage of scripture to the class. After you’ve read all of them,talk together about we are to do, what we are promised, and what it is that makes all of this accessible to our lives.

***
from Ch. 2: Pray as You Can

“The decision to do what one can, however seemingly small or inadequate, recurs throughout the Bible: a young shepherd hurls stones at a giant warrior; out of a crowd of famished thousands, a boy graciously offers what few loaves he has; Peter tells a lame beggar, “Silver and gold I do not have, but what I do have I give you” (Acts 3:6). The giant falls, the thousands are fed, and the beggar leaps to his feet. In prayer, all we need do is what we can.” (p. 15, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

Challenge your students to find each of the Bible stories mentioned in this passage. Talk about how each of these people did what they could: nothing supernatural, just the ordinary amount thing that they were able to do, and how God used that amazingly to work out His purposes. Invite your students to share times that they have done what they could and seen God at work through their “loaves and fishes.”

***
from Ch. 3: Pray Attentively

“…from St. John of Kronstadt: ‘When praying, keep to the rule that it is better to say five words from the depth of your heart than ten thousand words with your tongue only.’ It sounds fair. If I don’t pay attention to my prayers, why should God? Paying attention during prayer proved more difficult than I anticipated…

“Three highly recommended practices can help:

  1. Preparing for prayer
  2. Saying the words of our prayer slowly
  3. Praying aloud.” (pp. 17-18, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

Read and carefully discuss each of those practices with your students. The book fleshes out each recommended practice and offers concrete ways that you can work at each one. Encourage your students to select one for each practice, jot them on a post-it note, then place that note where they will see it and be reminded to keep working on that particular practice.

***
from Ch. 4: Pray the Lord’s Prayer

“Without the right script, prayer can degenerate into telling God what He already knows, and then telling Him what we think He should do about it. [quoting Fr. Alexander Schmemann, quoting his teacher Archimandrite Cyprian Kern.] When Jesus’ disciples came to Him and asked, ‘Lord, teach us to pray,’ He responded by giving them a script: ‘When you pray, say: “Our Father . . .”’ (Luke 11:1, 2).” (p. 24, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

You could couple a discussion of this chapter with an in-depth look at the Lord’s Prayer. (We wrote a whole series of blog posts on this prayer. The series begins here: https://orthodoxchurchschoolteachers.wordpress.com/2016/03/04/on-the-lords-prayer-an-introduction/)

***
from Ch. 5: Pray the Psalms

“How many psalms should we pray? Monks and nuns are the Church’s experts in psalmic prayer. In monasteries and sketes that are able to follow the monastic rule fully, the entire Psalter—all 150 psalms—is read every week… To facilitate this, centuries ago, the Psalms were divided into twenty sections (called kathismas) and further divided into three subsections (called stases): thus, sixty sections of roughly equal length. So, one possibility is to pray one or more of these stases each day… If praying a stasis attentively is not possible, do less. Do one psalm. Do a few verses from one psalm. We should pray as many—or as few—psalms as we realistically can in the time we have. But we should never do none.” (p. 30, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

Pull out the Psalter (or have your students look up the book of Psalms in Bibles). Allow your students time to read through the Psalms, and ask them to find one that jumps out at them – one that would be good for them to pray right now because of the struggle they are facing or because of how it encourages them. Take time for your students to quietly pray their specially-selected Psalm. You may even want to allow them to copy it, decorate the paper they’ve copied it onto and take that home with them to remind them to pray that Psalm. Challenge them to pray the Psalm every day for the week. The following Sunday, allow time for students to share if/how praying their Psalm helped them during the week.

***
from Ch. 6: Pray the Gospel

“First, choose a short passage from the Gospels. It can be one event in the life of Christ, a section from the teachings of Jesus, even a single verse… In St. Athanasius’s Life of St. Anthony, we read how hearing just one verse from the Gospel in Church led Anthony into the desert to pursue the monastic life. Second, read the passage or verse out loud… Read it slowly. Then read it again. For writers across the centuries, the governing image here is “ruminating.” A ruminant (cows are the handiest example) is an animal that chews its cud. After it has eaten, it regurgitates its food and spends its time in a leisurely rechewing of its meal. When the saints advise ruminating on a passage of Scripture, they mean slowly ‘chewing over’ what we’ve read in our minds and our imagination.” (pp. 33-34, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

Practice “praying the Gospel” with your students by applying the steps suggested in the book to this week’s Gospel reading. Teach them how to do this by leading them through it. Then when they are at home, they will know how to pray the Gospel because of their experience in Sunday Church School!

***
from Ch. 7: Pray for Others

“When we have completed our list, we move on—in trust and confidence—to the rest of our prayer, the rest of our day, or simply to our rest. It is not our prayer or the intensity of feeling we bring to it that matters; what matters is God’s grace. Through our prayers we have joined in the work God is already doing; we have united God’s will for them to our own.” (p. 37)

“Praying for others can be risky. The risk is that we will become part of God’s answer to our prayer. We should be ready for that.” (p. 39, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

Hand each one of your students a blank piece of paper and a pencil or pen. Give them a block of time to create their own list of people for which they can pray. Talk together about how to do this, how to lift that personal list of people up to God in prayer. Encourage your students to take their list home and work at doing this important work. Remind them that they may need just to pray for the people on their list, or that God may use them to become part of the answer to that prayer.

***
from Ch. 8: Pray Frequently

“Few of us living ‘in the world’—meaning outside of monasteries—can pray without ceasing. Workday distractions and obligations, many of them part of our vocations, eat away at our time and attention. But even if we cannot pray ceaselessly, we can pray frequently. We can seize every opportunity the day affords us to pray briefly; we can pray on the run. Indeed, frequent prayer is essential if we are to grow in the Christian life and fulfill the commandments of Christ. Without frequent prayer, living the Christian life is all but impossible. As Jesus warned us, ‘Without Me you can do nothing’ (John 15:5). Therefore, besides praying at the set times of our rule, we should make every event, activity, and transition in our day an opportunity for a brief prayer.” (p. 42, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

Find ideas on how to pray frequently in this recent blog post: https://orthodoxchurchschoolteachers.wordpress.com/2017/08/11/on-practical-reminders-to-pray/

***
from Ch. 9: Pray Faithfully

“…the test of prayer is not how we feel or what happens during prayer; it is what we do and how we are after prayer. A friend of mine once observed that her brother had begun meditating and jogging. ‘He is calmer and thinner,’ she remarked, ‘but he’s no better.’ The fruits of prayer are revealed in the kitchen, the supermarket, and the office. This is why in the prophetic literature of the Old Testament we often read that God does not judge His people on the basis of their prayers, fasts, and ritual sacrifices in the temple, but on how they treat the widow, the fatherless, and the stranger (Zech. 7:10, for instance). The test of prayer is how well we fulfill the commandments of Christ. ” (pp. 60-61, “When You Pray: A Practical Guide to an Orthodox Life of Prayer” by L. Joseph Letendre)

You could use litmus paper to introduce this section of the book. Before you read this chapter, show a piece of litmus paper to your class, and ask them if they know what it is and/or how it is used. Demonstrate its purpose by using pieces of litmus paper to test a variety of liquids: lemon juice, water, a soft drink, coffee, etc. Then ask the class what the “litmus test” for prayer is? Entertain answers, read this chapter aloud, then ask again (see answer above). Give each student a strip of litmus paper and a bookmark-sized piece of cardstock. Invite them to create a bookmark for their prayer book that includes the litmus paper and this reminder from p. 61 of the book: “The test of prayer is how well we fulfill the commandments of Christ.” (or “Am I passing the prayer test?” or something to that effect)

***

Take some time with your students to discuss the seven principles that summarize the monastic fathers’ writings on prayer. These are listed in the appendix, pp. 63-62. As you read through them, encourage each student to select one on which to focus on improving in their life.