Monthly Archives: July 2017

Back-Pocket Ideas for Creative Expression in Lessons

We have both created and collected ideas for you to slip “into your back pocket,” for when you are teaching and need some creative opportunities for your students. Summer break (if you have one) is a great time to be gathering such ideas and stashing them away for future reference. Then as you plan your lessons during the Sunday Church School year, you will already have creative ideas readily available for use with your students.

We recommend that as you take a look at the ideas and links that we share, if you find any that you like, bookmark the page on your computer, pin the idea(s) to your Pinterest board(s), or jot down your favorites on note cards. If you decide to take the notecard route, collect the cards in a recipe card box, or punch a hole in the corner of each card and clip them together on a binder ring that can be hung in your classroom where you can easily find them. If you come across a lesson-specific idea, you may want to jot your notes about it on a sticky note and place that in your teacher book at the lesson plan where you wish to use the idea. That way, you are guaranteed to remember it when you are ready plan that particular lesson. It is up to you how you keep track of the ideas which resonate with you, but do keep track of them somehow! That way you are most likely to be able to use them when an appropriate lesson arises!

Here are a few Orthodox “back pocket” ideas for creative expression in the Sunday Church School classroom. We are sharing them in the order in which we found them. We hope that some of them will be helpful for you to use with your students. What additional creative ideas do you have to share with the community?

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In December of 2014, we launched a series of blogs about including art in the Sunday Church School classroom. Read the initial blog here https://orthodoxchurchschoolteachers.wordpress.com/2014/12/06/on-including-art-in-the-sunday-church-school-classroom/ and then follow through the next few blog posts, to get some ideas of different art styles you may want to try with your students.

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Find Orthodox-specific craft ideas here: https://oca.org/the-hub/crafts/various-crafts

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Find some crafts which your students can use as they grow in their faith, here: http://orthodoxcamps.org/resources/ac

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Visit The Orthodox Children’s Press’ website for many craft ideas. Search “art” or “craft” to bring some of them up right away. Or just take a leisurely scroll through the site itself to see what all you find! http://www.theorthodoxchildrenspress.com/

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There are 20 Orthodox art/craft ideas here: https://fieldsofbasil.blogspot.com/2015/03/20-orthodox-crafts-for-lent-and-other.html

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Find Orthodox crafts sprinkled throughout this blog: http://www.illumination-learning.com/blog (Search “craft” to find them quickly.)

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This Orthodox blog offers craft ideas that could be helpful to your class: https://craftycontemplative.com/

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Gleanings From a Book: “The Sweetness of Grace” by Constantina Palmer

Author’s note: this blog post is for our personal edification. Our own spiritual growth will greatly impact the lives of our Sunday Church School students. We owe it to them to continue to learn to love God to the best of our ability so that we can better serve them. A book like this one can be a great help in our journey!

I was so delighted when I found out that this book was being published! I had already read Presvytera Constantina’s book “The Scent of Holiness: Lessons from a Women’s Monastery,” more than once. I was so spiritually encouraged and challenged by the content of that book that as soon as I found out she had written a second book, I could not wait to read it. And, as expected, “The Sweetness of Grace: Stories of Christian Trial and Victory” did not disappoint.

I took this new book along on a trip and despite its 280+ pages, I finished reading it before I was even halfway through my second day of travel. “The Sweetness of Grace” is an easy read. The application of the content, however, is far from easy. Presvytera Constantina’s learnings, which she so readily shares in each of her books left me laughing, crying, covered in goose bumps, and longing to become the human person that God has created me to be.

Each chapter of this book is titled with one of the Beatitudes and consists of stories and encouragement related to that Beatitude. Some of the stories are ones that Presvytera Constantina has heard along her journey. Others are her own personal experiences. Every story points the reader towards godliness, both encouraging and challenging by turns.

In case you are wondering about the name of the book itself, Presvytera Constantina writes, “I’ve called this collection of stories “The Sweetness of Grace” because I feel this title captures the one element of Orthodoxy that does not change, whether one lives in Asia, Europe, or on a Canadian island. Whether one is a priest, monastic, or layperson, the sweetness of grace is offered to us all: through the trials, through the victories, we struggle to acquire and hold onto it, and when we taste it, we want to share that sweetness with others. By sharing these stories I hope to share the sweetness I was blessed to taste.” (p. 11)

The book is available for purchase here:

http://store.ancientfaith.com/the-sweetness-of-grace/

 

Here are a few bite-sized “gleanings” from each chapter. The following quotes were just a few of the many things that jumped out to me in the chapter under which they are listed. I hope that they will both encourage and challenge you, as well as offer you a taste of what to expect when you read this powerful book.

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“Blessed are the poor in spirit…”

 

(about a homily by Fr. Andreas Konanas) “He made reference to spiritualizing domestic tasks in our quest for sanctity. He described, for instance, how when we are in our kitchen cutting an onion and our eyes begin to water on account of the vapors, we should use this for our own gain. Even though the tears are not proceeding from a contrite heart in actuality, we can use them for our own devices and reflect on our sins, ‘cry’ for our sins, as Fr. Andreas said. He mentioned using simple things as opportunities for prayer, such as taking off our coat. When we take off our coat, we can say an internal prayer: ‘Just as I take off this coat, so remove mys ins from me, O Lord.'” (p. 21)

 

(quoting Elder Nikon, a Russian abbot) “The measure of a man’s spiritual growth is his humility. The more advanced he is spiritually the more humble he is. And vice versa; the more humble, the higher spiritually. Neither prayer rules, nor prostrations, nor fasts, nor reading God’s Word—only humility brings a man closer to God.Without humility, even the greatest spiritual feats are not only useless but can altogether destroy a person. In our time we see that if a person prays a little more than is customary, reads a little of the Psalter, keeps the fast—he already thinks of himself as better than others, he judges his neighbors and begins to teach without being asked. All this shows his spiritual emptiness, his departure from the Lord. Fear a high opinion of yourself.” (p. 39)

 

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“Blessed are those who mourn…”

 

“The first time Sr. Ephraimia stepped out of Vespers at the monastery she later called home, she felt as though her heart would burst open with spiritual exaltation. The grace of the monastery was so strong it overwhelmed her. Hidden from the exiting crowd by the shadow of one of the buildings, she sat down.

Tears poured from her eyes… How much longing filled her heart then! It spilled over, she couldn’t contain it any longer, having struggled to restrain herself during the service. She sat there alone and hidden from the world, giving thanks to God for having brought her home…” (p. 45)

 

(On a time when Presvytera Constantina happened upon a humble beggar for the second time) “This time I distinctly remember giving him change… I reached into my pocket and saw that I only had 300 won (about 30 cents). I cringed that that was all I had, but still I reached down and put the nearly useless amount of money into the beggar’s hand. To my shock, he grabbed my hand, pulled it close to his lowered head, and kissed it. A kiss from a lowly beggar: perhaps not something most would consider a great gift—or so it might seem to one not on the receiving end of such a gift. I pulled my hand back in surprise.

He raised his eyes and I saw he was crying. Tears began to well up in my own eyes…

The feeling that energized in me the moment the dear beggar kissed my hand is something very difficult to express. It is humbling to have one’s hand kissed, and even more so considering all I gave to the poor beggar was a mere 30 cents. But that is life in Christ: all we have to offer God is a few cents, and He gives us back one hundredfold.” (pp. 57-58)

 

“…There are so many saints waiting to intercede on our behalf for the numerous things that cause pain and suffering, torment and worry, those things that cast shadows over our lives and souls and make us think the darkness will never depart. All we have to do is cry out, they are waiting for us to do so. St. Nektarios of Pentapolis once said (after his repose), ‘It’s as if we saints are in retirement… the people don’t pray to us, don’t entreat us, don’t ask us for anything, don’t give us any handiwork to do. They don’t give us the opportunity to pray to God for them.'” (p 68)

 

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“Blessed are the meek…”

 

“…it is one thing to speak with wisdom and quite another to shine with wisdom, and we know from the Scriptures that a spiritual man’s wisdom ‘makes his face shine.’ (Eccl. 8:1)” (p. 79)

 

“There was a baby girl at our church in Thessaloniki that the whole parish was delighted to see every Sunday. Although she was only a few months old, she would begin to squeal, kick her chubby legs, and flail her arms with joy and excitement every time her father brought her up to venerate the icons before Holy Communion. She would continue this ritual of squealing and kicking until the priest exited the Royal Doors and she received the Immaculate mysteries. This went on for months.

People were amazed. They would smile and whisper to each other. It was a beautiful thing to witness, because we all understood that the baby perceived the presence of God and expressed her delight in the only way a baby can.” (p. 95)

 

“Children are so naturally guileless and pure that introducing them to an environment of prayer and good works, such as a monastery, impresses on their malleable hearts from a young age a genuine example of what it is to serve Christ through love…

All we need to do is give our children the proper predispositions toward faith, prayer, and good works, and they will begin teaching us more than we could ever teach them…

If only we were as obedient and faithful as these little ones. I’m sure whole volumes of books could be filled with the wonderful works of faithful children—works that would put us adults to shame.” (pp.101-103)

 

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“Blessed are those who hunger and thirst after righteousness…”

 

“…Work and prayer are not mutually exclusive, but, as Gerontissa Philaret used to say, ‘Work, when combined with the Jesus Prayer, becomes prayer.’ The same thing occurs when we engage in the services with our mind and heart even while our hands work…”

(She points out the many resources we have to be able to listen to services when we are unable to attend.) “…we can listen to them while washing the dishes or running errands in the car. This is not to supplant attending services in our parish or even praying them privately at home, it is rather a means to attend services we would otherwise miss altogether. The point is to put our mind and heart in church even if our body can’t be there.” (pp. 110-111)

 

“We must struggle to keep our attention on worship and prayer. If it strays, we shouldn’t become distraught; we should simply call our mind back. Even if it strays a thousand times, the point is to struggle. Our thoughts have such strength that they can carry us away from church, and so conversely, our thoughts can also carry us to church even when our bodies are elsewhere.” (p. 112)

 

“While we were leaving the monastery after one (chanting) class, a group of us were walking together, and one of the girls lamented that she had eaten too many sweets that night… ‘you know where those calories go?’ (she) asked seriously. ‘Straight to my logismous [thoughts], that’s where!’ Although we all laughed about the calories going to her thoughts, this little observation really struck me… My dear classmate was onto something when she perceived that eating too many sweets goes to her thoughts. Our body is not unrelated to our soul, nor is living in the world unrelated to spiritual exercises. May God help us to see with our spiritual eyes and make an effort even in little ways, so that by struggling and being victorious in the small battles, we might win the great battles and receive great spiritual spoils as a result.” (pp 129-131)

 

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“Blessed are the merciful…”

 

“Abba Dorotheos writes: ‘The Lord Himself said: “Be merciful, just as your heavenly Father also is merciful.” (Luke 6:36) He did not say: “Fast as your heavenly Father fasts,” neither did he say: “Give away your possessions as your heavenly Father is without possessions’; but he did say: ‘Be merciful as your heavenly Father is merciful.’ This is because this virtue—above all—emulates God and is a characteristic of him.” (p. 144)

 

“Giving money to those who need it, offering a dish of home-cooked food to a busy or struggling family, caring for and visiting the sick, taking time to sit and chat with the lonely, and tending to the needs and expenses of Orthodox temples, small and large, are all wonderful ways to offer our money, time, care, and love to others and by extension to Christ Himself: ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ (Matt. 25:40)” (pp. 149-150)

 

“‘One of the quickest ways to lose grace is to judge your fellow human being,’ the hieromonk told a small group of us after a baptismal service…

‘Justify others. Condemn yourself. Say, “I’m acting like this, feeling this way because of my passions. If I didn’t have passions I wouldn’t act like this, react like this…” Don’t even pass judgement in your mind,’ he continued. ‘Fight thoughts: push them out, don’t let them stay in your head… Be compassionate and loving toward others, just as the Lord was and is compassionate and loving toward you.’

And with those words we left with the weighty knowledge that one of the easiest sins to slip into results in one of the quickest departures of grace.” (pp. 158-159)

 

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“Blessed are the pure in heart…”

“We go to great measures to preserve the good quality of so many material possessions. Many women, for example, are mortified if their expensive purse is laid on the ground. Why? Because it is valuable and worthy of care so that it will last and keep its beautiful form. Some women even keep their leather purses in special bags when they are not being used so as to protect their quality. And yet, what measures do we take to keep our nous and heart from becoming unclean? Isn’t it true that we leave the doors and windows of our senses wide open, never paying attention to what enters?

We need first to become aware of the fact that our nous and heart become defiled by the things we watch, listen to, look at, and read about, and then we need to take the necessary measures to limit the infiltration of sinful sights and sounds by means of prayer and watchfulness… If we guard our senses and occupy our nous with prayer, our heart will…become an abode for the Holy Trinity…” (p. 177)

 

“Even if the prayer of the heart is not something we can or will receive in exchange for our meager spiritual striving, it is worth the struggle. What is sweeter than to have our whole being in constant and continual communication with God Almighty?” (p. 190)

 

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“Blessed are the peacemakers…”

 

(Quoting an abbess on the Feast of St. Basil) “…My wish for the new year is for everyone to experience divine illumination, for us to truly see ourselves and to truly see the blessings of God… It’s difficult for us to see ourselves, our ‘old man.’ And sometimes, we see him so.. alive, and we have to cast him down: ‘Back off! Don’t think like that!’ We need to see ourselves, our sins. And at the same time bad things can happen: unemployment, illness, difficulties… many view these things as bad. But we, as children of God—as we wish to be called—look at these things as blessings. We should consider these things blessings. Everything that happens to us happens for our own good.” (p. 211)

 

(on identifying with a particular ethnic group in the church) “How we came to the Faith, how long we’ve lived the Faith, or whether we are members of an ethnic group is beside the point. The Christian life is not about where we’ve been but where we’re going. Christ doesn’t relate to us as we were, but who we are and who we are becoming.” (p. 214)

 

“Once Sr. Evsevia read us a story from the “Evergetinos” about a monk who was always displeased with his brotherhood and the monastery he was living in. He went from one to the next, to the next, always dissatisfied with the other fathers.

Finally, he arrived at the conclusion that neither the monastery nor the brotherhood was at fault, but that he himself needed to endure temptation in the place he found himself. So he wrote on a piece of paper: ‘In the name of our Savior the Lord Jesus Christ, I will be patient in all things,’ and resolved to remain in his monastery no matter what. Whenever he became upset with the other fathers, he took this piece of paper out of his pocket, unfolded it, and quietly read it to himself. Folding it back up and placing it in his pocket, he would exhibit patience.

Seeing this go on for some time, some of the fathers began to suspect the monk was reading a magic spell written on this piece of paper, and they went to the abbot to confess their suspicion. He in turn went to the monk and demanded to see the paper. When he read what was written thereon, he told the fathers, ‘This father does well.’

All of us were moved and impressed by this story, and one of our classmates brought a number of small pieces of decorated cardstock to class the next week. On each she had written the monk’s helpful words in a beautiful script. She gave one to each of us so that we too could remember to be patient in the face of all the trials and tribulations life throws at us.” (p. 222)

 

(on making a commitment to safeguard the peace of the community in which we live) “This simple commitment brings with it immeasurable protection. Many times we allow ourselves to vent. We convince ourselves that it is better to get it all out than to allow our anger to boil up inside us, as the saying goes. Unfortunately, we are wrong on two counts for engaging in such behavior.

First, venting allows our thoughts and suspicions, our hurt feelings and offenses, to become solidified. We confirm our thoughts by justifying them, explaining why we are right and the other person is wrong, how we are wounded and the other is a cruel offender. Second, we pull the other person or persons listening to us into sin with us. We infiltrate their thoughts and perceptions, tainting the way they think and feel about the supposed offender. This is actually worse than the first wrongdoing, because we are not only sinning but creating a stumbling block for someone else.” (p. 237)

 

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“Blessed are those who are persecuted…”

 

“…our spiritual life is not a game easily won. As Elder Joseph the Hesychast says, the powers and rulers of darkness ‘are not fought with sweets and marshmallows, but with streams of tears, with pain of soul until death, with utter humility, and with great patience.'” (p. 253)

 

“Once, when St. Euphemia the Great Martyr appeared to Elder Paisios the Athonite, he asked her how she managed to withstand the physical afflictions of martyrdom. She answered him, ‘If I had known what glory the saints have I would have done whatever I could to go through even greater torments.'” (p. 262)

 

“‘We should always make the sign of the cross, before we do something, before we speak,’ Sr. Silouani instructed us. ‘While caught up in a conversation, even if we can’t make the sign of the cross over our mouth externally, we can do it internally, noetically, so as to be protected, to say what is necessary with the right words in an appropriate manner.'” (p. 264)

 

“How easy it is to think, ‘I’d willingly die for Christ,’ but how hard it is to live for Him.” (p. 273)

 

A Service Project Idea for Students with Traveling Friends

It’s that time of the year when many families in our parish travel together. If your class is continuing to meet for Sunday Church School over the summer,* consider doing this project during class one Sunday. A week or so ahead of time, ask your students to think of someone they know who will be traveling soon. Tell them about this project they will get to do: assemble a personalized travel activity folder for that person (their “project buddy”). Before introducing the concept to your students, you may also want to ask your priest if he knows of any traveling families in the parish, and have each student who can’t think of any traveling friend to create a project for one of the children in that family. Before the service project day arrives, print a variety of activity page options at different age/ability levels, so that your students have a choice and can customize the travel activity folder for their project buddy. (*If you are taking a summer break from classes, you can either make these for your own traveling students, or shelve this idea for a Sunday when you want to give them an opportunity to think of and bless someone else, and do it together then.)

Before class on the service project day, gather:

Two-pocket folders with fasteners (various colors, one per project buddy)

Markers, crayons, colored pencils, etc.

Plastic sleeves (several for each project)

Narrow dry-erase markers (one per project; optional)

Blank paper (three-hole punched)

Two copies of the travel prayer, hole punched, for each project

Enlarged photocopy of a picture of someone’s face for each project (each student – if it is not anonymous – or their project buddy would be ideal)

Copies of other coloring/activity/game sheets (three-hole punched)

When your students arrive at class on the service project day, talk together about traveling. Have any of them traveled? What did they do? How was the actual travel? What did they do to pass the time?
Once you have allowed the students to chime in about traveling, reintroduce the service project. Invite them to think about their project buddy. What does that person like? What kinds of activities would they enjoy doing while traveling? This project offers us the chance to serve someone else by creating something that they will enjoy in a time that could otherwise seem long and perhaps not-so-fun.

Have each student select a two-pocket folder from the pile and decorate it with their project buddy in mind. They may want to give it a title such as “George’s Travel Activity Folder” or “Fun for Catherine for Travel.” You can decide together whether these will be presented by the students themselves (in which case they can include a personal note inside like “I thought you would enjoy these activities while you travel. God bless your trip! Love, Maya”). Another option would be for them to be assembled and you can deliver them anonymously. It is up to your class.

Once the folder is prepared, your students can begin to assemble and insert the contents. The first sheet inserted in the fasteners should be the Orthodox Christian Travel Prayer reproducible. Insert it together as a class, and while you do, read it together, allowing each student to insert their travel buddy’s name where appropriate. (At the end of class, be sure to send a copy of this prayer which you printed home with each student so they can remember to pray for their project buddy while the buddy is traveling.)

Aside from the prayer, the contents of the folder are really up to your student. You will need to supervise and make sure that they are adding things that are age-appropriate for their buddy.

Here are some suggestions, and we will offer links to printables, as well.

  1. If you photocopied an enlarged photo of someone’s face, slip it into one of the plastic sleeves. The traveler can decorate the face with glasses, a moustache, a crown, etc., using a dry-erase marker. Then, they can wipe it clean and try something different!
  2. Car games such as scavenger hunts, tic-tac-toe, etc. should also be slipped into plastic sleeves to be used and reused in the same way.
  3. Your students can create their own activity pages with some of the blank paper you provide. Encourage them to think about the things you’ve studied in class and draw about those or create an activity page related to something you’ve studied.
  4. They may wish to insert blank pages so their buddy can draw or write whatever they wish in their travel activity folder.
  5. Your students may also wish to include printable activity/coloring pages that you prepared before class.

Once they have collected all of the pages that they wish to include in their buddy’s activity book, have them insert the pages and close up the holding tabs. They can tuck the thin dry-erase marker (if you provide these) into one of the folder’s pockets, for storage between uses.

After the activity books are all prepared, you can decide if your students will wrap them or not before they are given. This is up to you and your class! Say a prayer for the project buddies and their families, and ask God’s blessing on everyone traveling this summer, then dismiss so the students (or you!) can deliver the activity folders to their new owners!

Here are some links that you may find helpful as you print pages for this project. They’re listed in no particular order.

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Here are a variety of secular travel activities for kids to do. Of particular interest are the printable car games. Most can be used alone, as a sort of solitaire, or in groups. You may want to encourage your students to plan to include more than one of these copies for each notebook they assemble. That way the students’ family members can participate, as well!

http://www.landeeseelandeedo.com/2017/06/printable-car-games-for-kids-road-trip-games.html

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Find printable Bible Story coloring pages here which you could add to the travel folders when you do the service project: http://www.coloring.ws/christian.htm

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More (secular) road trip printables for the travel folder service project can be found here: https://www.thejoysofboys.com/free-printable-road-trip-games/ or here: http://lalymom.com/printable-road-trip-games-for-kids/

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Printable Bible story activity pages are available here. These would be great for elementary-aged traveling friends’ folders: http://www.dltk-bible.com/worksheet-index.htm

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Printable Orthodox Saint story activity pages can be found at this site. The pages will work well for a variety of ages’ travel folders, if you do the service project we mentioned: http://dce.oca.org/page/activity-books/

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Older children may be interested in having these beautiful scripture coloring pages in their travel folder:: http://joditt.com/free-christian-coloring-pages-adults/

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Here are some Bible story dot to dot puzzles at varying degrees of difficulty, for the travel folder service project: http://sundayschoolzone.com/resource-type/coloring-pages/connect-the-dots/

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Find mazes of every letter from A to Z here. If you know your students’ travel buddies’ names ahead of time, you could print the first (and last) initials’ maze for their travel folder: http://brainymaze.com/for-teachers/. (Find mazes of all sorts at the parent page, http://brainymaze.com/.)

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On Finding a Way to Help (Even on a Limited Budget)

Author’s note: Summer schedules sometimes are changed enough that perhaps your Sunday Church School class would have time to do a service project together. If you wish to do so, here are some ideas of ways for you and your students to actively live your Faith this summer.

There are so many different needs that come to our attention. A local fire or flood, a foreign orphanage, a friend-of-a-friend’s illness with lofty medical costs, hungry homeless in a nearby city, etc. The list goes on, and sometimes it can feel overwhelming. Because we are Christians, we need to live a life of giving and helping. We become aware of needs, sometimes on a daily basis, and we are know that we should be part of the cure for those needs. But where do we start? What can we do to help? How can we make a difference?


There may be times and seasons in our life when we can actually go to where the need is and physically help. There may be other times when going is just not possible, but we are able to help financially. But what about those times when we cannot go, but we also do not have the kind of money that we want to donate to help?

Even as far back as the 6th century, this must have been an issue as well, because Abba Dorotheos spoke to it. His words still hold for us today. He said, “No one can say, ‘I am poor and hence I have no means of giving alms.’ For even if you cannot give as the rich gave their gifts into the temple treasury, give two farthings as the poor widow did, and from you God will consider it greater gift than the gifts of the rich. And if you do not have as much as two farthings? You can take pity on the sick and give alms by ministering to them. And if you cannot do even this? You can comfort your brother by your words. ‘A good word is better than the best of gifts.’” In other words, we need to look at what we can give, and give that; whether it’s lots of money, a little money, our time, or our kindness.

If we want our class to live the life of the righteous people mentioned in Matthew 25: 35-36 (“I was hungry and you gave me food; I was thirsty and you gave me drink,” etc.), we need to teach our students about the importance of giving from what we have, as Abba Dorotheos mentioned. But maybe we can get a little creative with what we have, and multiply what we have so that we have even more to give! If we just back up a little in that same chapter of Matthew, we will find one of Christ’s parables: “The Parable of the Talents.” In this story, we read about people who were given talents (money) according to their ability. The focus in this parable is not so much on how much they were given as it is in how they USED what they were given. The person with only one talent who did absolutely nothing with it ended up losing what he was given; whereas the ones who used what they were given, multiplied it and were able to enter into the joy of their lord.

But how do we multiply what we have? First, we need to talk with our students about giving and how important it is to our Christian life. Then we need to gather as a class and list all of the needs we know that we may want to help meet. Choosing one need to work towards helping first is our next task. We need to be sure to consult our priest on this part of the project: he will be very helpful in identifying which need(s) are the most important for us to fill. The next thing we need to do is decide how much we have available to give (we’ll call that our “deposit”). We teachers can personally offer the amount for the deposit, or we can have our students write a letter to their parents requesting a small donation, and pool those donations to create our class’ deposit. After we have gathered our deposit, we can begin to brainstorm creative ways to multiply that deposit. We can either set a specific goal of how much we hope to raise and work to that end, or just try to make our deposit grow as much as possible: that’s up to the class. Once we’ve brainstormed ways to multiply our deposit to help us reach our goal, we need to select one of those creative ways to multiply it, and work together to carry it out. (Note: we will need to enlist parents and/or other volunteers from the parish to help us with the “working together to carry it out” part!)

This process can be a great blessing not only to those in need who receive the final gift we give, but also to each member of our class! Those in need will gain some items or finances that they need. We will gain the joy of giving from what we have. We also gain the positive experience of working together to choose a need and then finding a way to help to meet the need. Perhaps best of all, we gain the peace of knowing that, at least in this part of our life, we are living as true Christians.

“Inasmuch as you did it to one of the least of these My brethren, you did it to Me.” Matthew 25:40

Need some ideas of ways to multiply your giving? Here are a few. What ideas do you have? Share them with the community, and let’s all get to work, making a difference in our world! We are not limited to one creative means of multiplying our deposit: once we complete one project’s gift, we can move on to another!

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Spend your class’s deposit money on supplies to create something else that you can offer for sale. Does your class like to bake? Spend it on ingredients and get baking! Do you prefer to create things? Spend it on craft supplies and make the crafts together. Do you enjoy building things? Purchase the needed wood and get sawing! (Here are some ideas for starters: http://www.parents.com/recipes/familyrecipes/quickandeasy/simple-bake-sale-treats/; http://diyjoy.com/crafts-to-make-and-sell; http://www.diyncrafts.com/4478/home/40-genius-rustic-home-decor-ideas-can-build) Donate what you create, or sell it (perhaps to your fellow parishioners) to grow your monetary gift.

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Perhaps your “deposit money” isn’t money at all: maybe you are able to donate items that you no longer need or use or want to give. At home, have each member of the class go through their things and find items to donate (with parental permission). If you are trying to meet a need that requires the items themselves, you can give them as your gift. If not, and with your priest’s blessing, perhaps you could put them up for sale on a table in the coffee hour space. Anything that doesn’t sell to fellow parishioners could be sold at a yard sale, consignment shop, classified ad, or online. Then you will have money to give if that is what is needed! (You may want to check out the ideas here, or find more elsewhere online: http://clark.com/personal-finance-credit/where-to-sell-your-old-stuff-for-top-dollar/)

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What can you turn your “deposit” into? Find something that you’re willing to part with, and trade it for something better. Then trade that item for something even better, and so on, until you end up meeting your goal for the gift you want to give. Need inspiration? This young man traded a red paperclip for a pen shaped like a fish… and traded that for a doorknob with a crazy face on it… and on and on, until he had a house. Teachers (one of the trade offers which he turned down is not appropriate for children to hear, sorry) can watch his Ted talk about the experience here, for inspiration, if you haven’t heard about this idea before, and then you can describe the idea to your students: https://www.youtube.com/watch?v=8s3bdVxuFBs

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Perhaps you’d rather have a class work day to turn your “deposit” into more money. Brainstorm the kind of work you can do together as a class- perhaps yard cleanup, a painting job, cooking or cleaning for someone. “Advertise” to your fellow parishioners, to see if any of them would need your help and be willing to hire your class for specific tasks (or by the hour). You may need to spend some of your “deposit” on flyers advertising your services, on gas to get to wherever you’re working, on lunch or drinks needed to fortify you, etc…, but your earnings should still multiply that deposit!

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What talents do your students have? Consider hosting a “(grade level) Class Shares Their Talents” event at church or in your own backyard. Charge a small admission fee, have snacks for sale, have some guessing games or raffle items, and then have your class share your talents with attendees in a performance! In this case, your “deposit” will need to cover advertising flyers, food, and prizes. Your talents and the donations of your generous guests will multiply the deposit to grow your gift! (Here’s how one family hosted a neighborhood talent show, if you need ideas: http://lessthanperfectlifeofbliss.com/2013/08/talent-show-party-night-with-stars.html)

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What if you have no “deposit” money available to give? No problem! Approach business owners in your parish, to see if they would be willing to sponsor your class as you serve the parish or in the community. This idea gives twice: once to the organization which you are serving in the service project, and once to the need which your sponsor money will help to meet! Ask your priest for ideas of where to serve. If he doesn’t have any suggestions, consider one of these ideas: https://hybridrastamama.com/50-family-friendly-community-service-project-ideas/